Max Muller's writings about
the Turkish language and the ancient Turanians
Dear Friends,
Recently I received a reference citation regarding the Turkish language from
a dear friend, Michele
Sorice.
The citing is from the famed German philologist Friedrich Max Müller expressing
his views regarding the magnificence of the Turkish language and the
ancientness of the Turkish speaking Turanian TUR peoples. Thank you
Michele for this excellent reference.
The citings from Max Müller's writings are given in
red at
the bottom of this writing. They are very enlightening. They
support what I have been independently writing, about the Turkish language and
the ancientness of the Turanian civilization, for the last ten years
plus. Particularly, the first citing from Max
Müller states:
"The case is widely different with the turanian languages. Firstly, the area
over which they are spoken is much larger than that of the Arian and Semitic
dialects.
The latter occupy only what may be called the four Western Penisulas of the
great continent of the old world-India with Persia, Arabia , Asia Minor, and
Europe; and we have reason to suppose that even these countries were held by
Turanian tribes previous to the immigration of the Arian and Semitic races.
To our own times, by far the greater part of the primeval continent remains
in possession of the descendants of TUR."
Indeed, these words of Max Müller imply that Turkish was the oldest world
language before Arian and Semitic languages came to be. To these words of Max
Müller, I want to add the following citings from Genesis 11. Genesis 11
says that the world was speaking one language when it states: "1.
And the whole earth was of one language, and of one speech".
That one language was intentionally confused by the religious order of a
Semitic "god" when it further states: "7.
Go to, let us go down, and there confound their language, that they may not
understand one another's speech." In view of all the
evidences, I have been saying in my writings that that "one world
language" was none other than Turkish. Surely,
if that unnamed "one language" had been Semitic or Aryan, the Semitic
god would not have issued such an order to confuse and destroy it. The
other languages were created by the intentional "confounding",
(meaning "confusing, altering, discomposing, restructuring, puzzling,
mystifying, demolishing, etc."),
of this ancient Turanian world language.
Turkish is the progenitor language to many other languages - and, most likely,
it was being spoken on earth as a well organized language before others were
not even formulated from Turkish yet. The world lived its golden
years during the "Turkish Era" (http://www.polatkaya.net/Turkish_Era.htm)
of the Turanians - although they would vehemently deny this fact and con
themselves and the rest of the world. I am confident in saying that
many European scholars knew in the past that the European languages and civilization
were sitting on the foundations of the ancient Turanian language
and civilization
- rather than Greek or Roman or Semitic. But the scholars were silenced
by the forceful suppression of the new "religious" organizations that
wanted to spread over the land mass named "Europe" (and other areas)
covering over and obliterating that ancient civilization of the
Turanians. And in that process they wiped out all traces that pointed to
the ancient Turanians and their civilizations.
It is said that in the Babylonian pantheon, ENLIL, that is, the wind god, which
was taken from the Sumerian pantheon, was replaced by an obscure god of Babylon
named Marduk, [from
a book by Georges Roux, entitled "Ancient IRAQ", Penguin Books, 1964,
p. 88].
It is also said that: "Enlil was certainly less an usurper
than Marduk", [Georges Roux, p. 88]. This implies that
both Enlil and Marduk were usurpers not only in the context of stealing
positions of power, but also in the context of stealing the language and
civilization of Turanians for Semitic use. It is known that the Semitic
Akkadians and Babylonians usurped most everything from the Sumerians (and other
Turanians) - which included altering the names of the Sumerian pantheon for
their own purposes. Surely, the Akkadian and Babylonian usurpers would
not have stopped with the usurpation of just the Sumerian pantheon. They would
have gone ahead and usurped the Sumerian language and civilization for Semitic
use as
well. After all, their intention was to usurp and destroy this ancient
civilization of Turanians.
The below citings (in red) from Max Müller should help to clarify the
ancientness of the Turanian civilization - and its huge contribution to the
world.
Best wishes to all,
Polat Kaya
03/05/2010
-------- Original Message --------
Subject: |
Max Muller |
Date: |
Tue, 27 Apr
2010 10:26:39 +0300 |
From: |
Fortem1 <info@...> |
To: |
|
|
|
Dear Polat Kaya,
Referring to our conversation of yesterday I am sending to you excerpts from
Max Müller book The languages of the seat of war in the east. Second edition
1855.
"The case is widely different with the turanian languages. Firstly, the area
over which they are spoken is much larger than that of the Arian and Semitic
dialects.
The latter occupy only what may be called the four Western Penisulas of the
great continent of the old world-India with Persia, Arabia , Asia Minor, and
Europe; and we have reason to suppose that even these countries were held by
Turanian tribes previous to the immigration of the Arian and Semitic races.
To our own times, by far the greater part of the primeval continent remains
in possession of the descendants of TUR."
"Few languages are so easy, so intelligible, and I might almost say, so
amusing as Turkish. Its real a pleasure to read the Turkish grammar, even
without the wish to aquire it practically. The ingenious manner in which the
numerous grammatical forms are brought out, the regularity which pervades
the system of declension and conjugation, the transparency and
intelligibility of the whole structure must strike all who have a sense for
that wonderful power of the of the human mind which has displayed itself in
language."
"In the grammar of the Turkish language we have before us a language of
perfectly transparent structure and a grammar whose inner workings we can
study, as if watching the building of cells in a crystal beehive. An eminent
Orientalist remarked "we might imagine Turkish to be the result of the
deliberations of some eminent society of learned men" but no such society
could have devised what the mind of man produced, left to itself in the
steppes of Tatary , and guided by its innate laws, or by an instinctive
power as wonderful as any within the realm of nature."
I hope you enjoy above references.
Best Regards
Michele Sorice