Dear Aslam
Rasoolpuri,
In this Part-2, I show that the Sumerian was most likely a dialect of
Turkish - if not the same.
There are many Turkish words in the Sumerian language and also in the ancient
Masarian (MISIR, that is, the so-called ancient "
For example, in
reading the Sumerian texts, the god name "TUR" was suppressed and replaced by "MAR". This is very clearly stated in a
footnote given in the book "A Sumerian
Reading-Book" by C. J. GADD, Oxford At The
Clarendon, Press, 1924, page 48-49, footnote number III where it states: "TUR is read mar in
the name of this god." This, of course,
erases the god name TUR from
the Sumerian texts and removes the Tur/Turk/Oguz peoples from ancient history
since TUR was also the name for this
Turanian peoples. It also transfers that magnificent civilization of the
Tur/Turk/Oguz peoples, that is, the Turko-Sumerians, to the wanderer people of
ancient
In the Sumerian
texts, the name DINGIR meaning "GOD" is
found everywhere. Of course the word DINGIR is nothing but the Turkish word DINGRI (TENGRI, TANRI, TENGER, TENGERE, TANGARA) meaning "GOD". It
is almost certain that the Sumerian DINGRI
(TENGRI) was deliberately read wrong in the
form of DINGIR so
as to alienate it from its Turkish form of "TENGRI". Additionally, DINGIR, in the form of "GINDIR", is nothing
but a form of the Turkish expression "GÜNDÜR" meaning "it
is the sun". The
Sun indeed was the Sky-God of the ancient Sumerians as well as the rest of the
Turanian TUR / TURK / OGUZ" peoples throughout the world. It must be
noted that the DINGIR symbol in Sumerian writings
was a "star" symbol. And of course the Sun was not only a star
to the Sumerians, it was their God. From this analysis, it is clear that the
Sumerian word DINGIR for
"God" is the same as the Turkish word TENGRI for "God". This is
testimony that Turkish religion and Sumerian religion were the same and both
expressed their "God" concept the same way.
C. D. GADD, in his
book [p. 62-63], has another footnote (No. 32) which reads as: "gilga. Signs BIL.GA,
as in the GIS.BIL.GA.mis
= GILGA.mis, and cf. p. 13". Similarly,
on p. 69 of the same book , C. J. GADD reads one Sumerian text as "dingir
gis.bil.ga.mes" and
identifies it as Gilgamesh.
This says that the
original Sumerian text signs "BIL.GA.MISH" have been
wrongly presented to the world in the form of "GIL.GA.MISH". In other words, the original name was not "GILGAMESH" but was "BILGAMISH". The name BILGAMISH is
a pure Turkish word that means "he who has
acquired knowledge" (he who knows). Additionally,
the name "GIL.GA.MISH", if read in the form of "AGIL.GA.MISH", reveals another
Turkish expression that also means BILGAMISH. In this case, the Turkish word "AGIL" (AKIL) meaning "mind,
wisdom" ,
as opposed to BILGA (BILGI) meaning "knowledge" ,
was used to come up with the name "GIL.GA.MISH". The "GIL" in ""GIL.GA.MISH" is the Turkish "AGIL" (AKIL) with
the front vowel dropped. Additionally, the "-MISH" at
the end of BILGAMISH and GILGAMISH is a pure Turkish suffix.
This takes the Turkish language back to at least 6000 years ago.
We must also note
that the name BILGAMESH, in the epic story of Bilgamish
(Gilgamish (Agilgamish)),
is the personification of the accumulated human knowledge that encompasses everything
known by that time and, that total knowledge is much more than any one person
can master or know in his/her lifetime. Hence, BILGAMESH was
a God. Actually the story says
that BILGAMESH was
two-thirds God and one-third human. But nevertheless it was a "God-like" being that was enlightening, creating,
thinking, speaking, singing, writing, emulating, naming concepts, etc. that
developed all human knowledge up to present times. The ancient Turanians
knew that all of these things that BILGAMESH represented
took place in the human "head"- which made the human head a "God-like" being.
That is why the ancient Turanians also worshipped the human "head" (TEPE, BAŞ and KAFA in Turkish) as God. And because of this,
the "WORD", that is, SÖZ and AGUZ in Turkish, was regarded as "god" and "was with the GOD" since
it was the voice of the "human
head" which was "God-like". The
"head" (tepe, bash) contained God given the natural thinking machine
that "human brain" was.
Probably because of
the sacredness of the "human head", the ancient Tur/Turk/Oguz peoples
also worshipped their ancestors (ancestor worshipping culture). Thus, although
"man" himself was a mortal being, he was also a sacred being.
In the Sumerian
epic story BILGAMESH (GILGAMESH), there is the
story of the Great Flood in which the epic character UTNAPISHTIM (also identified by the later
Babylonians as NOAH -
which is the altered form of Turkish "HAN O" meaning
"the Lord"), builds a "boat" just before the supposed great
flood and saves in it, his family together with a pair of all the animals, thus
saving them all from extinction. I identify that mythological boat as the "human
head" (Tr. ER TEPESI, ER BASI). In other words, there was no
"real boat" made to do such a venture, It was just a metaphor for the human "HEAD" where
all the names of the animals known at that time were stored and saved as "KNOWLEDGE", that
is, "BILGI" in
Turkish, for future generations. After all, the human head (Tr. TEPE) is metaphorically like a "boat" which
holds all that knowledge. It is said that the boat of UTNAPISHTIM landed on the top of a
mountain called
When the name UTNAPISHTIM (UTANAPISHTIM) is
rearranged letter-by-letter as "U-ATMN-PASHITI"
or "U-ATAMIN-PSHTI", I find the
restructured form of the Turkish expression:
"U ATAMIN BASHIDI" meaning "it
is the head of my creator father" which refers
to both the Sky Father God (GÖK
ATA TANRI) and also the creator
forefathers. That is why the Turks not only worshipped
the universal Sky Father God but
also their "ancestors".
Making monuments for their ancestors is a Turkish invention and is one of their
contributions to the world.
Additionally, "U ADAMIN BASHIDI" meaning "it
is the head of man". Here again,
we clearly see that in the ancient Bilgamesh epic story, the Sumerians deified
the human head, which is capable of all kinds of creations, just as "GOD" is
capable of all kinds of creations.
This Sumerian epic
story is most likely older than 6000 years but its name is unquestionably in
Turkish. This means that when the Epic story Bilgamish (Gilgamish) was being
composed, the Turkish language was there. Most likely it was written and/or
narrated in a dialect of Turkish (which I call "TURKO-SUMERIAN")
during the Sumerian times. This also makes Turkish a very old language being
fully developed before Akkadians ever existed.
Another ancient
mythological character, similar to Bilgamesh, was the supposedly Greek name "HERAKLEUS" who is supposed to
overcome and perform almost "impossible" labors assigned to him.
The name HERAKLEUS was in fact nothing but the Turkish "ER
People should also
understand that if they waste any opportunity to acquire knowledge and wisdom
and mastery of language in their life time, then, it is more than likely that
others who have acquired knowledge and wisdom and mastery of language will run
and control their lives. To avoid such unwanted situations, it should be
the policy of governments to provide extensive scientific education for all of
their youth so that they may attain all-valuable knowledge and wisdom, and with
that, personal self-sufficiency and independence from adverse forces. To
read more about the true identity of the name Bilgamesh and Heracles, please also see my papers at urls:
http://tech.groups.yahoo.com/group/Polat_Kaya/message/318
http://tech.groups.yahoo.com/group/Polat_Kaya/message/319
http://tech.groups.yahoo.com/group/Polat_Kaya/message/321
http://www.polatkaya.net/Heracles_Part-1.html
We must note that
this ancient God concept had the name of TUR and OGUZ - which are also the names of the
Tur/Turk/Oguz people. We are all told that God created "man" in his
own image but it is most likely that the ancient Tur/Turk/Oguz man created the
God concept in his own image because it was man's head that, after much
observation of the sky and the earth, first conceived the "God"
concept. This is why the Turko-Sumerians and the Turko-Masarians
regarded the Sun and the Moon as the eyes of the Sky-Father-God. They
must have envisioned the invisible God as having a human-like head of which the
sun and the moon were "His eyes" and the Sky was "His
Face". The term "SKY" is
also expressed by the Turkish term "GÖK YÜZÜ" meaning "sky
face" or "Sky
God's face".
Here I want to
introduce another related subject. "The
Sky-Disk of Nebra" is an ancient
artifact found in what is presently called
"Sky-Disk of Nebra"
(See also: Sky Disc of Nebra -
The World's Oldest Star Map
This is an exact, full-sized replica of the disc recently discovered within
a Neolithic woodhenge observatory near Nebra, Germany. The original, bronze
with gold plated stars, shows several constellations, including The Pleiades,
which can be used to predict the timing of the autumn harvest and lunar
eclipses. Symmetrical arcs at the sides mark sunrise and sunset on the
solstices and equinoxes. In the center are a crescent and a full moon. Scholars
have not yet deciphered the symbolism of the remaining arc, which could
represent a ship with oars sailing the celestial seas, or perhaps served as a
sundial. [1600 B.C.E.],
Of course, the
Sky-Disk of Nebra is very enlightening as I have been saying the
same thing in many of my writings. The Sky-Disk of Nebra is surely a
representative picture of the sky, but it is also a metaphorical picture of the
"head" of the "Sky God" ("GÖK TANRI" in
Turkish) because it has great similarity to the "human
head" (human face). Metaphorically speaking, the sky above, that
is, the "sky
face", is the Sky God's face where the Sun is the right and seeing
eye, that is, the "KOR-GÖZ" (the fire eye) and also the "GÖR
GÖZ" (the seeing eye) in Turkish, while the Moon is the left and blind eye
of God, that is, the "KÖR GÖZ" meaning "the blind eye" in Turkish. The "blind
eye" is
represented with the "crescent moon" in the picture. The Sky-Disk of Nebra also
shows the stars appearing on the sky-face.
The picture of the Nebra Disk, as
a representation of the of the human face is identified with two eyes and a
smiling mouth, two ears and a freckled face. The stars represent the "freckle"
spots on the face. Unquestionably, this ancient disk is a pictorial
explanation of the ancient concept of the Sky-God and his relation to the
"human head" as thought of by the Turanian Tur/Turk/Oguz peoples.
Thus we have verified the concept of the Sky-God, Sky, Sun, Moon, Stars,
Earth, Man and his creative and speech-making head and their relations to each
other. The picture also shows the EYE/MOUTH (GÖZ / AGUZ) relationship,
that is, the Sun and sunlight as God's eye and enlightenment in one hand, vs.
the human eye enlightening the human brain which evaluates and generates new
knowledge and wisdom that is expressed through the mouth in the form of words
and speech as further enlightenment. In other words, the Sun enlightens the
earth with its light, thus enabling man to acquire knowledge about his
environment and, in turn, man reprocesses this knowledge to create wisdom
(Turkish "
With all of this, it is no wonder that in ancient Turkish, the SUN and the MOON
were also called by the name "GÖZ" in
addition to GÜN and AY respectively.
In the above picture of the Nebra Disk,, I want to highlight the position
of the six stars encircling ONE star at a position that corresponds to the
forehead of the human face. That circle with a 'dot' at the center is the
"Sun", that is, "The Sky-God's Eye" which ancient Turanians
worshipped. This is indicated as a 'third eye' in the forehead of
Turanian Tur/Turk/Oguz peoples' tombstones found in
At this point I
want to show two pictures of Turkish yurts of
(Yurts from
For a picture showing the inside of the Yurt, please click:
http://www.polatkaya.net/Yurt.html
Internally a Yurt resembles the sky-dome (Tr. Gök-Yüzü). The circular
opening at the top is an EYE, (Tr. "GÖZ")
which is an emulation of the "Sun" where the light rays are
represented with the physical wooden structure.
This makes the Yurt a "Tepe Göz, a name that we find in Turkish "Oguz epic stories".
These are evidences
that the ancient Turanians lived the trinity Sky God, Sun-God and Moon-God
concepts in many aspects of their lives and this is still going on. They
envisioned the Sky-God in the image of "man" and also "man"
in the image of the Sky God. Like the envisioned Sky God, man has a head
and a face with eyes and a mouth - and he has knowledge and wisdom.
All of this also shows that the
ancient Turanian Sky-God, Sun and Moon trinity religion was probably the first
fully organized and well thought out religion of the world in which the
universe, sky, sun, moon, earth, and man with his all-creative head and
language were all thought out in a unified creation concept of the universe.
Turkish OGUZ
KAGAN epic
story tells us about his six sons named GÜN HAN (Sun Lord), AY HAN (Moon Lord), GÖK HAN (Sky Lord), DAG HAN (Mountain lord), DENIZ HAN (Sea Lord) and YILDIZ
HAN (Star Lord). This is one epic story that
encompasses universal concepts. The Turkish language was developed
uniformly and coherently with the ancient Turanian religion. The religion
provided thought provoking concepts and the Turkish language was
created and developed to express all of those amazing thoughts of human
creation in a harmonious and coordinated manner. The social behavior of the Turanians
was also coordinated within these universal concepts. It might be said
that like the Turanian sky-god religion, the Turkish language was also probably
the first uniform, as if mathematically formulated and religiously coordinated language.
That is why it was the "SUN LANGUAGE", "GÖZ
LANGUAGE", "OGUZ LANGUAGE" and the "TUR/TURK
LANGUAGE".
Best wishes to you and to all,
Polat Kaya
Will continue in Part-3