Dialog with K. Loganathan Part-1: About some words from "Avesta"
First of all I want to thank Dr. K. Loganathan for responding to my questions. I also want to thank Ram Varmha for contributing to this discussion. His views are most welcome and he is not intrusive in doing that. I also want to thank Dr. BVK Sastry for his input to these discussions. I will add my views from the Turkish language point of view so that some of the words being questioned can have better clarity. I know that my contributions are slow in coming but I am charting new roads into virgin terrain. That terrain is the so-called "Indo-European" languages which have been deliberately wrapped into a cloak of mystery by encrypting Turkish words and phrases. To search and decrypt them takes me longer and hence my responses are delayed.
In this first part of the dialog with K. Loganathan, I will have a presentation about some of the words of Avesta and show that the source of those words were Turkish. They are words that are restructured from Turkish and disguised as is the case with all other Indo-European languages. Since my writing is fairly long, I want to ask the reader to please be patient in reading this paper. I am saying things that have not been said before. Therefore it may have to be read several times if necessary to grasp all that I am saying.
I also want to point out that my interest in this study and dialog is nothing more than finding out the truth regarding the Indo-European and Semitic languages in their relation to Turkish. I want to make it clear that I have no ill will against anyone in this discussion and I respect all of you for your views. I recall here Dr. BVK Sastry's noble statement in one of his postings in response to Dr. Loganathan to the effect of - let there be an open and honest discussion regarding the "truth" behind Sanskrit and all other languages.
From the postings of Dr. Loganathan I also find that the so-called Dravidian languages, such as Tamil, for example, have many words that are essentially Turkish. In one of my earlier postings I had termed the Dravidian languages as Turanian dialects. I have started a small listing of comparative words in which some Tamil words versus Turkish ones are compared. When ready, I will share it with you. Eventually the Dravidian languages, in their totality, need to be carefully studied and their linguistic kinship with Turkish formally identified.
As many of you may know I have been saying with many illustrations that Indo-European languages are not authentic languages and have been made up by restructuring and disguising Turkish words and phrases. I have analyzed very large numbers of words (several thousand) belonging to Indo-European languages that prove this point as fact. By the extremely simple technique of restructuring and disguising the existing language of Turkish, not only did different Indo-European and Semitic languages develop into existance but the groups speaking these newly manufactured languages also formed into new "nations". In the process, the ancient Turanian civilization, wherever it was developed, was suppressed from visibility, alienated from Tur/Turk peoples and transferred to others in a very subtle way. I find that the same activity has been done in the case of Avesta too, and hence most likely in the Sanskrit and the Rig Veda as well. In this process, the ancient Tur/Turk peoples and their civilization have been put down unwarrantedly on every occasion. That is why I wanted to present in this first dialog some very important words of Avesta in order to show what I mean.
I must also note that I am not convinced at this time that Sumerian is "Archaic Tamil" as Dr. Loganathan claims it to be. I have said in many of my writings that Sumerians were Tur/Turk peoples with a Turkish dialect as their language. It was very much the Eastern Anatolian and Azerbaijan dialect of Turkish. I am increasingly losing my trust in the "correctness" of the transliterations and readings of Sumerian texts. The way the Sumerian language has been presented is just like restructuring the Turkish texts into a different non-Turkic language form. I believe that by using this technique, the original Turko-Sumerian language has been altered and thus alienated from Turkish. This is understandable because those who secretly created many Indo-European and Semitic languages from Turkish and Sumerian are also the ones who read and re-ciphered the ancient Sumerian texts and presented the result as the Sumerian "language" to the world. In spite of this, there are many words in the presented Sumerian that are Turkish.
My very best wishes to you all,
ABOUT THE TURKIC NATURE OF SOME WORDS OF "AVESTA"
By Polat Kaya
First of all I wish to note that the roots of RIG VEDA is indeed in AVESTA and for that reason is also with the name ZARATHUSTRA . The names AVESTA and ZARATHUSTRA are very closely related to the Turkish language. In fact they are names that have been manufactured from Turkish expressions. This aspect of Zarathustra related names so-called "YAZADs" have never been noted before. I am confident that I am the first one to hav noticed it and claim it. It seems that the Zarathustra religion was a re-packaging and re-embellishment of the much much earlier Turanian Sky-God religion. But the so-called language of Avesta, which is used to describe the Avesta religion, offers powerful evidences that it was manufactured from Turkish - just like the other Indo-European languages such as Greek and Latin. With such a language, the repackaging and alienation of the ancient Turanian religion was somehow planned and achieved by the Aryans of Iran. I will show that the roots of Avesta are in ancient Turkish, and if Rig Veda is derived from Avesta (as it is claimed), then it must necessarily follow that the roots of the language Rig Veda and its concepts must also be Turanian. This I will demonstrate here by revealing the make up of some of the very important names associated with Avesta and Zarathustra. A "glossary" of Zoroastrian and Avesta terms given in an Internet site is used here as a reference source ; it is found at URL:
Before I return to the Rig Veda and for the sake of clarity, I would like to dwell first on some of the names and words used in Avesta.
B. ABOUT SOME "AVESTA" WORDS
1. About the name "AVESTA"
Avesta is the sacred writings of Zoroastrianism; Avestan is defined as ancient Iranian language in which Avesta was written [2. p.100]
The truth of the matter is that AVESTA is a fusion of several restructured Turkish words that define the identity of AVESTA. The following Turkish expressions are embedded in the name AVESTA:
a) When the name AVESTA is rearranged letter-by-letter as "EVS-ATA", it is a form of Turkish "OUZ ATA" meaning "Father OGUZ" which refers to the ancient Turanian Sky-god Oguz. Additionally, the word OGUZ has embedded in it the Turkish expression "O-GÖZ" meaning "it is eye". In this context, it refers to the sun as being an "eye" and also to the human seeing organ "eye" (Tr. "GÖZ") which is in direct contact with the sun's rays and is the source of information and knowledge.
b) When the name AVESTA is rearranged as "AVS-ATE", it is a form of the Turkish expression "AUS ATI" (AGUZ ADI) meaning "its name is mouth". Of course, "AUS" (AGUZ) is the human mouth that speaks the words, sings the songs and praises the deities and expresses all thoughts generated in the human head. Thus the name AVESTA is another form of the Turkish OGUZ and AGUZ combination.
Of course the name "AVESTA", without any rearrangement, is also the Turkish expression "OUSTU" (OGUZdu, OGUZ idi where G is Turkish soft "G"), meaning "It is OGUZ", i.e., the ancient Turanian "Sky-God". Similarly, it is the Turkish expression "AUSTI" (AGUSTI), meaning "it is word, speech, mouth, language".
c) The name "AVESTA" is also a form of the Turkish expression "OVESTI" (övishti, övmedi), meaning "it is praising". This meaning is also embedded in the name "RIG VEDA" which I will explain further below. In the Avesta sacred writings, and similarly in Rig Veda, there are all sorts of praising of deities and personalities mentioned in the story.
Thus the name AVESTA is related in at least four concepts to the ancient Turkish words of "OGUZ", "GÖZ", "AGUZ" and "ÖVIS" (övish), that is, the name of the Sky-God OGUZ, the human "eye" as source of knowledge, man's word-creating organ "mouth", and "praising words" respectively. The name AVESTA, like the Greek name ZEUS which I discussed in another paper, are altered forms of the Turkish OGUZ and AGUZ. Similarly, RIG VEDA must be related to these concepts as well.
d) The name "AVESTAN", while it refers to the language of Avesta, it also in a very secretive way defines the Moon as God. With letter "V" being a bogus letter, that is, having identities of U, V, Y and W, in this case if we use V=Y, than we get the Turkish expression "AYISTAN" meaning "Moon is God". This is not wrong in the ancient understanding of the Moon, because in Turkish it is known as "Ay-Tanri" meaning "moon god". However, the name Avestan has another message in the form of Turkish "EV-ISTAN" (EV-ISTAN) meaning "Home of God" where "Istan" means "god" and "AV/EV" means "home". This meaning attributable to the moon is also embedded in another Tur/Turk name, that is, the name "TUR-OY" (misrepresented as "Troy") which again refers to the Moon. Mount TUR (Tur Dagi) which is Semitic Mount Sinai (from Turkish "SEN-AY" meaning "you are moon") and even the name "Mount MERU" of Hinduism from Turkish "MER U" (MAR-O) where MAR is a replacement for TUR - are all referring to the Moon. I have already revealed that the term "MAR or AMAR" used in Sumerian texts is a replacement of Turkish name "TUR". Thus in all of these names the ancient Turkish name TUR has been suppressed.
2. About the names "ZARATUSHTRA", "ZOROASTER" and "ZOROASTRIAN"
The other name associated with the name AVESTA is the name "ZARATHUSTRA" or by another name "ZOROASTER" the Prophet who is said to have written it. It is said that His identity is not "known". The name "ZARATHUSTRA" is also a carefully composed name using Turkish expressions in its structure such that it has multiple meanings. I will hilite a few of them:
a) "ZARATHUSTRA", when rearranged letter-by-letter as "AZR-ATASHTUR", is the restructured form of Turkish expression "AZER ATASHTUR" (ASER ATASHTUR) meaning "The Peerless-Man is Fire" referring to the ancient Turanian Sky-Father-God as "FIRE". The Sky Father God's seeing and working "eye" being the sun (i.e., a giant "fire") verifies this. If an entity"s "eye" is "fire", then the whole entity is also "fire". In ancient Turanian mythology, the sky was perceived as a giant dome (Tr. DAM) where the stars corresponded to light coming from holes in the dome and it was thought that the other side of the dome, where the Sky God resided, was all fire.
It is known that "fire" was the 'logo" or "icon" of the "ZARATHUSTRA" religion. Of course they were not worshipping the fire itself but rather what it represented, which was the celestial "fire" of the Sun (Tr. Kün) in the sky. And this was sourced from the much older Turanian Sky God religion that worshipped the Sun.
Here we must note that the Turkish name "AZER" also appears as "ASER, OSER, OSIR" in the ancient Tur/Turk Masar (falsely called "Egypt") language. The names of the founding fathers of ancient Tur/Turk Masar (Misir) are all distorted Turkish names contrary to all denials and misrepresentations by "history". Additionally, the name AZER is also in the name of AZERBAIJAN which is composed after the name of the ancient Turkish name of the Sky-God. Similarly the name "ASER" is also embedded in the ancient name "MASAR / MISIR". The name "ASER" also appears as "AESIR" in the so-called Nordic languages and as "OSIRIS" in Greek. The source for all of these is Turkish.
The worship of Sun (Tr. Kün), which is a peerless fire, is the most ancient Turanian tradition in the form of "Gün Tanri". By some secretive cultic movements, the Aryan priests in Iran killed that very ancient Turanian tradition of Sun worshipping and replaced it with "Moon" worshipping. Now the Moon cannot really replace the power and creativity of the sun but it was symbolically crowned as the new Sky Deity. Due to political, military and economic reasons, the later religions put the Moon in front of the Sun-God to symbolically dethrone the very ancient Turanian Sun God. It must be understood that the newer religions have not created anything new. They have simply repackaged the canons (Tr. KANUN and TORE) and the tenets of the ancient Turanian (so-called Pagan) Sky God OGUZ religion with restructured and disguised deity names and concepts.
b) "ZARATHUSTRA", when rearranged letter-by-letter as "AZ-TUR-AHATAR", is the restructured form of the Turkish expression "AZ TUR AGATUR" meaning "He is the Peerless Lord TUR" which again refers to ancient Turanian Sky-God "TUR". This is the name that has been suppressed in the readings of the Sumerian inscriptions. This is the name that is embedded in the name "TURKISH" and gives its name to "Turkish" language and people. In Turkish all definitions end with the suffix "TUR".
c) "ZARATHUSTRA", when rearranged letter-by-letter as "AZRH-ATA-AUSTR", where letter H has multiple identities which is I in this case, is the restructured form of the Turkish expression "AZERI-ATA-AUSTUR" meaning "AZERI-ATA-AGUZTUR" meaning "AZERI is the Father language" indicating the Azeri dialect of OGUZ and TUR language was the father language in Avesta. In the story of Avesta, the name of "Azerbaijan" is given as a yazad "Ataro-patakan" and is prominent.
d) In addition to these revelations, we get some further revelations from the name "ZOROASTER". When "ZOROASTER" is rearranged letter-by-letter as "AZER-OOSTER" or "ASER OOZTER", it is the Turkish expression "AZER OGUZTUR" meaning "Peerless-Man (or One-Man) is Oguz" referring to the ancient Turanian Sky-God Oguz and also the Oguz people.
e) When "ZOROASTER" is re arranged letter-by-letter as "ER-SOZOTAR", it is a form of the Turkish expression "ER SÖZÜTÜR" meaning "it is man's speech, word, language". Thus again we find the Turkish OGUZ and AGUZ relation as I have shown that it also the case with the supposedly Greek name ZEUS.
f) From the name "ZOROASTRIAN" we get new meanings: when rearranged letter-by-letter as "TORANZI-AR-OZ", it is a restructured and disguised form of the Turkish expression "TURANCI ER OZ (Oguz)" meaning "Oz-Man of Turan". By another name, this is the "Oguzman of Turan", "Osman of Turan" and "Turkman of Turan". This clearly indicates the origin of the Zoroastrian religion being a Turanian (Tur/Turk) Oguz religion.
g) When the name "ZOROASTRIAN" is rearranged letter-by-letter as "TORAN-AR-SOZI", it is a restructured form of the Turkish expression "TURAN ER SÖZÜ" meaning "it is the word of Turan man". This again indicates that the origin of the so-called "Zoroastrian" religion was in Turan and by a Turanian Tur/Turk person whose name was OZ (OGUZ). Hence the so-called Zoroatrianism religion attributed to so-called "Aryan" (Arayan) Iranians was actually a repackaging of the oldest world religion an its Turkish language that was broken and restructured. Again we have all been conned by some cabalistic priestes.
h) And finally at this time, when the name ZARATHUSTRA is rearranged letter-by-letter as "SARH-ATAZTUR", it is the Turkish expression "SARI ATASHTUR" meaning "it is yellow fire". In this Turkish expression, SARI means "yellow' and "ATASHTUR" means "it is fire", and "ATASH" means "fire". Of course, "yellow fire" is a representation of ancient Turanian "Sun god". This describes the icon used for the religion. The Zoroastrian temples always had continuously burning "yellow fire". We even get the same icon on some of the internet sites dealing with Zoroater and Avesta. Sun is an ever lasting and burning "yellow fire". (If you click to this URL: http://www.crystalinks.com/z.html, you will see and know what I mean). Burning "candles" in the temples are a result of these ancient traditions. The yellow light and fire of the candle burned in temples is a representation of ancient Turanian "sun" worshipping.
Thus in AVESTA , that is, the book of ZARATHUSTRA, the original language used in its composition was a dialect of Turkish language (most likely the AZERI dialect) and it constituted the foundation for the so-called Indo-Iranian languages that broke and rearranged the words and phrases of this Turkish dialect. These broken and restructured languages from Turkish makes up the so-called "Aryan" languages. The word "ARYAN is a deformation of the Turkish word "ARAYAN" meaning 'wanderer" however with a new assigned meaning of "noble". Just like all European languages, that is, Greek, Latin, Italian, English and all others, the ancient Iranian (so-called "Perse") language is very much restructured, disguised and mystified Turkish words and phrases. Judging from the nature of European languages, the Sanskrit must also be a restructured form of ancient Turkish language. The Avesta names as adopted into Rig Veda and thus into Hinduism indicate that this is very much the case. To further prove this point I will give some other names from the Avesta glossary. Please see:
http://www.avesta.org/zglos.html (glossary of Zoroastrian terms)
At this point I want to relate an important natural occurance in Azerbaijan. Because of the abundance of underground natural gas in Azerbaijan and also in the surrounding Turkish Central Asia, natural gas together with water seeps through the cracks in the earth and in one fountain, while water flows continuously, natural gas also comes along water and burns continuously in the same fountain. While water is used to extinguish "fire", but in this case, "water" (su) and "fire" (od, atash) live side-by-side and within each other. This provides limitless inspiration for Turkish people who have been worshipping the Sun since very ancient times. Some of the ancient Zaratushtra temples are still in Azerbaijan. Some of our Azerbaijan readers can provide us details about this water-and-fire fountain.
3. About the Avesta word "YAZATA" or "YAZAD":
This is defined as "a created spiritual being, worthy of being honored or praised. Used interchangeably with 'fireshte' (variations "IJAD, Avesta 'Yazata')".  With this definition, the term means "a ficticious name", that is, a name that was invented to be used as "character name" in the writings of Avesta.
From this definition it is clear that this word is also manufactured from Turkish expressions. "YAZAD" in the form "YAZ + AD" is the restructured form of Turkish expression "YAZI + AD" (yazi adi) meaning "name used in writing", an invented name to represent a concept in a fictional story". The term "YAZ" is the root of the Turkish verb "yazmak" meaning "to write", and "AD" means "name".
The very fact that this term has been used as the source for a made-up word in Avesta admits that "writing" (yazmak) was a Turanian invention since very ancient times in Turan, that is, Central Asia. This is also evident in the writing system of Sumerians and the writing system of ancient Masar ("Egypt"). Sir Wallis Budge has stated this very clearly in one of his books. [Ref. 3. Wallis Budge] .
The following text is from the inside cover-jacket and also in the introduction of a book written by Sir E. A. Wallis Budge entitled "Egyptian Language" written in 1910 in British Museum. It states :
"The ancient Egyptians expressed their ideas in writing by means of a large number of picture signs, known as hieroglyphics. They began to use them for this purpose more than seven thousand years ago, and they were employed uninterruptedly until about 100 BC, that is to say, until nearly the end of the rule of the Ptolemies over Egypt. It is unlikely that the hieroglyphic system of writing was invented in Egypt, and evidence indicates that it was brought there by certain invaders who came from north-east or Central Asia; they settled down in the valley of the Nile, somewhere between Memphis on the north and Thebes on the south, and gradually established their civilization and religion in their new home. Little by little the writing spread to the north and to the south, until at length hieroglyphics were employed, for state purposes at least, from the coast of the Mediterranean to the most southern portion of the Island of Meroë, a tract of country over 2,000 miles long."
While this statement by Sir Wallis Budge is not specific on names of Central Asia, we can, however, deduce that "those certain invaders who came from north-east or Central Asia" were the Turanian Tur/Turk peoples who came to the banks of the River Nile some seven thousand years ago and founded the ancient Turanic Masar/Misir state. This takes the ancient Turanian civilizations back to the time of the so-called ancient Egypt (Masar) - including the Middle East countries such as the ancient Turanians in Anatoloia, Iran, Caucasia, Indian sub-continent and the Sumerians in Mesopotamia, and, it also clearly states that writing was invented in Central Asia some seven thousand plus years ago. This is understandable because the Turkish language is a monosyllabic, phonetic and agglutinative language which makes it condusive to the development of writing in which it would be written.
The history written by the Aryan (Arayan) invaders of Europe changed not only the names of the landscape but also the whole population identity with words restructured from Turkish. Thus the entire Turanian civilization that was developed over tens of thousands of years ago throughout Asia, Europe and North Africa were totally annihilated and assimilated in just a few millennia. The European Aryans did the same to the very ancient civilization of the Native Peoples of the Americas after they arrived and conquered those continents. It is slowly but surely becoming evident from the ancient writings that the first "genocide" in history must have been applied to the Turanian Tur/Turk peoples. After all, GENESIS 11:1-9 was the so-called "divine" order of the wandering Babylonian Aryans to confuse that one language that the world spoke.
4. About the name "AHURA MAZDA"
This term is the "yazad" (yazi adi) of GOD in Avesta. It is defined as: "Wise Lord", the Supreme Being of Zoroastrianism. (Var. in Pahlavi "OHRMAZD") .
OHRMAZD also has the meaning of "endless light" which of course the Sun is. 
The name "AHURA MAZDA" is actually a restructured form of a number of meaningful Turkish expressions. Some of them are as follows:
a) When the name is rearranged letter-by-letter as "AZ-AR-AHAMDU", it is the Turkish expression "AZ ER AHAMDU (Az-Er Agamdu) meaning "Peerless Man is my Lord" referring to the ancient Turanian Sky-God (Gök-Tanri). Here Turkish "AZ" (essiz) means "peerless", ER means "man" and AGAMDU means "He is my Lord". Thus Turkish "AZ ER" is one of many names that describes God. I showed other forms of "AZ-ER" such as AZER, ASER, OSIR, and others above.
b) When the name is rearranged letter-by-letter as "AHUZ-AR-ADAM", it is a restructured form of the Turkish expression "OGUZ ER ATAM" meaning "OGUZ Man is my Father" again referring to the ancient Turanian "Sky-God OGUZ" inferring that "he is my creator", and also referring to Oguz ancestors of Turanians who were the creators of the present generations. Ancient Turanians were also "ancestor worshippers". Because of that belief, the kurgans, the pyramids and tomb monuments were erected.
b) "AGUZ ER ADAM" (Adam Aguz-er) meaning "Man is a speech making being", "man is a talker".
In these two concepts, that is, a) and b), the OGUZ and AGUZ connection is made again, and "GOD" and "MAN" relationship is established. This is the source concept for the words "anthropomorphism" or "anthropomorphic" and all of the related words in English and or Greek which I will define later. It is the concept that relates God's features to that of man. In another saying, it is: "God made man in his own image".
c) When the name "AHURAMAZDA" is rearranged letter-by-letter as "AZAR-HATAM-U", it is the restructured form of the Turkish expression "AZ ER ATAM O" ("O Azer Atam", "O Aser Atam") meaning "He is my Peerless-Man Father" referring to both the ancient Turanian Sky-God and the ancestors. Again in this form of the Turkish expression and definition, we find the name ASER, AZER, OSIR and other related forms of God.
d1) When the name "AHURAMAZDA" is rearranged letter-by-letter as "HAZAR-ADAM-U", it is the restructured form of the Turkish expression
"HAZAR-ATAM-U" (Hazir Atam O) meaning "always present Father he is" referring to the ancient Turanian Sky-God Oguz. As representatives of OGUZ, his six sons, i.e., Sun (Gün-Han), Moon (Ay-Han), Sky (Gök-Han), Stars (Ildiz-Han), Mountains (Dag-Han) and Water (Su-Han) are always there to be seen at any time.
d2) "HUZUR ATAM O" meaning "He is my peaceful father". This brings to surface a very important "Godly concept", that is, "peace", i.e., "BARISh, HUZUR" in Turkish. Believing in the White Lord Sky-God (Ak-Han Oguz Han) would bring personal "peace" to man with himself and with his fellow human beings. This is an extremely important concept to attach to the name of God. Yet believing in "Black Lord", i.e., "Kara-Han" in Turkish, would not bring peace to humanity. "Black Lord" is SETI the 'evil god'.
d3) Additionally "HAZAR ATAM O" (Hazar, Azer, Uzer, Ozer, Oguzer) Atam o" meaning "He is my Hazar (Azer, Oguzer) Father" refers to Turkish ancestors. It is most likely that the Turkish HAZAR Empire coined its name after this concept.
e) The Pahlavi form "OHRMAZD" of "Ahura Mazda" is a further restructured form of the name for God. OHRMAZD, when rearranged as "OZ-R-ADAM", is the restructured form of the Turkish expression "OZ ER ATAM" meaning "OGUZ man is my father" which refers to both the ancient Turanian Sky-God and the Oguz ancestors.
Embedded in these Avesta and Pahlavi names for God are many other meanings that are related to God, which can only be found in Turkish. For my purpose of illustrating the concept of "AHURAMAZDA", what I have given here should suffice.
5. About the name "AHRIMAN"
This yazad (Tr. "yazi adi") is the name given to: "the Devil, literally 'Hostile/Destructive Spirit". the forms are "Ahreman", GAv. "Angra Mainyu", YAv. 'Anra Mainyu" 
The term "AHRIMAN" is the form of a number of Turkish expressions that define the concept represented by the Yazad Ahriman.
a) "AHRIMAN", when restructured as "HARAM-IN" is a form of Turkish expression "HARAM HAN" meaning "lord who exploits", "lord who steals, cheats". Thus in this context the name represemts an evil concept.
b) "AHRIMAN", when restructured as "HAIN-RAM" is a form of Turkish expression "HAIN EREM" meaning "I am an evil person" which again defines the Ahriman. In this context, Ahriman is "destructive being". An "evil" person cannot tolerate anyone else to be equal or ahead of him. He plays all kinds of evil games and deceptions in order to destroy the unwanted person. He is always hungry-eyed, greedy, he can never be satisfied even if he had the whole world's wealth for himself, he has no concept of living in peaceful coexistance, he is destructive at every opportunity. Thus "Ahriman" is personifying such a person in Avesta. "Ahriman" is a SETI.
c) "Ahriman" in the form of "ANGRA MAINYU", when rearranged letter-by-letter as "GRA-AN-AYINUM" is the restructured form of the Turkish expression "GARA-HAN-AYINUM" meaning "I am your 'Lord Black-Moon'". This refers to the "black phase" of the Moon, that is, the invisible phase of the moon that occurs during the three days of the new moon and which shows itself clearly during "sun-eclipses". It is this that causes darkness on the earth when a full solar eclipse takes place and it is also this that certain religions are secretly worshipping. Such "religions" do not recognize the "duality" concept of 'God' but rather believe only in the one "black" aspect of "god". Yet the ancient Turanian Sky-God Oguz religion was based on a 'duality concept of god', that is, GOOD (i.e., White Lord, "Ak-Han" in Turkish) and EVIL (i.e., Black Lord, "Kara-Han" in Turkish). The "Yin-Yang" concept derives from the ancient Turanian "duality" concept of God.
d) "AHRIMAN" is also the "ERLIK-HAN" of the Turanian "God of underworld" that is the "God of dead peoples". [5, p. 10]
I would like to site the following from Mircea Eliade (5, p. 10]:
" The only great god after the God of Sky or the Atmosphere is, among Altaians, the Lord of the Underworld, Erlik (=Arlik) Kan, wo is also well known to the shaman. The very important fir cult, hunting rites the conception of death-to which we shall return more than once-complete this brief outline of Central and North Asian religious life. Morphologically this religion is, in general, close to that of the Indo-European: in both there is the same importance of the great God of Sky or of the atmosphere, the same absence of goddesses (so characteristic of the Indo-Mediterranean area), the same function attributed to the "sons" or "messangers" (Asvins, Dioscuri, etc.), the same exaltation of fire. On the sociological and economic planes the similarities between the protohistorical Indo-Europeans and the ancient Turko-Tatars are even more strikingly clear; both societies were patriarchal in structure, with the head of the family enjoying great prestige, and on the whole their economy was that of the hunters and hersdsmen-breeders. The religious importance of the horse among the Turko-Tatars and the Indo-Europeans has long been shown to posses characteristics of the sacrifice practiced by the Turko-Tatars, the Ugrians, and the Arctic peoples-precisely the typical sacrifice of the primitive hunters and hersdmen-breeders. These facts have their bearing on the problem with which we are concerned. Given the economic, social, and religious parallels between the ancient Indo-Europeans and the ancient Turko-Tatars (or, better, Proto-Turks), we must determine to what extent the various historical Indo-European peoples still preserve shamanic survivals comparable to Turko-Tatar shamanism."
This citing from Mircea Eliade gives a broad-brush view of Turanian peoples regarding their very ancient religious concepts. However, it seems that Mircea Eliade either does not know or does not want to admit that the Indo-Europeans got their religious and social cultures from ancient Turanian culture. He tries to push the Turko-Tatars to a "primitive societal" level by his verbosity. He also tries to attribute Turkish culture to the Indo-Europeans - as if the Indo-Europeans somehow developed the Sky-God concept, exaltation of fire, and the religious importance of the horse - before the Turanians.
6. About the name "ALBURZ"
In Avesta this is indicated as "a cosmic mountain, aka 'Haraiti' or 'Hara Berezaiti'; an actual mountain range in Northern Iran." 
a) Alburz (Tr. Albruz) mountains are the mountain range that follows the southern coastline of the Caspian Sea (HAZAR Denizi) in the ancient MEDE (METE) country, that is present time Iran. In this so-called 'cosmic mountain' name there are a number of hidden meanings embedded.
"ALBURZ" is a form of the Turkish expression "AL-BR-UZ" (Al Bir Yüz) meaning "one red face" which refers to "sun" disk and also to "human face". Secondly "AL-BR-UZ" is the form of the Turkish expression "ALA BIR YÜZ" meaning "One spotted face" which refers to the Moon disk which appears as a "spotted face" from earth. Additionally it refers again to the "human face". Thus the name "ALBURZ" is just like the so-called "Greek" name Mount "OLOUMPOS" which I discussed in my paper about the name ZEUS. Hence the cosmic relation of this mountain range is established through its Turkish name "AL BIR UZ". Thus the name ALBURZ" is a distorted form of a number of Turkish expressions. Additionally it has the following meaning through its other names.
b) The name "Aka Haraiti, when rearranged as "AK-HARA-AITI" is a restructured form of the Turkish expression of "AK-KARA AYTI" meaning "it is white-black moon" thus it is referreing to a waxing/waning moon which is "white and black". A waning Moon appears in the sky as a black mountain top-with-snow. Hence this name also connects itself with the Moon deity thus becoming a "cosmic mountain'.
c) Additionally the name 'Hara Berezaiti', when rearranged as 'Hara Ber-ez-aiti', is the restructured form of the Turkish expression 'KARA BIR-AZ AYTI' or "BIR-AZ KARA AYTI" meaning "it is one-peerless Black Moon" referring to the Moon. In this case it is referring to the invisible, that is, the "black phase" of the moon.
7. about the word "ADAR"
The Avesta word defined as: "fire; yazad presiding over fire. (variations. Pahlavi "atash, athesh, adur, Avesta 'Atar')" 
First of all the terms "atash" or "atesh" are Turkish words meaning "fire". Additionally "ATAR" (ADAR), as a personification of fire, is the combination of two Turkish words "OD + ER" where "od" means "fire and "er" means "man", "person". Thus "ADAR" ("ATAR") is a personification of 'fire" as a character in the story. Hence the source of the word "ADAR" is in Turkish.
8. Abouth the name "AFRASIYAB"
This yazad (yazi adi) is defined as: "a Turanian king who repeatedly attempted to overthrow the Iranians. (Var. 'franrasyab')" 
This name personifies a Turanian king or kings, but not a particular king of known kinghood. I see this as a symbolic name and also a personification of Turanians.
AFRASIYAB, when rearranged letter-by-letter as "FASAR BAYI", is seen as Turkish "HAZAR BAYI" (Hazar Beyi) meaning a "Hazar Lord", that is, a Turanian king.
9. About the word "AFRIN"
The word "AFRIN" is defined as "blessing, benediction". 
But this so-called Avesta word AFRIN is derived from the Turkish word "EFERIN" (AFERIN) meaning an approval of something 'well done' or a "blessing" or a "praising". The people who came up with this AFRIN also gave it a slightly shifted or modified meaning from the original meaning. Nevertheless, it is a word to praise a deity or something else.
10. About the word "FIRESHTE"
This word, as an Avesta yazad, is defined as meaning "a spiritual being, an angel, used interchangeably with "yazad". ( Var. 'fireshta, fereshte')." 
The definition of "an angel or spirit" identifies it as a personification of wind and/or a light, a vision, a flame, a representation of a fictional concept. FIRESHTE is a form of Turkish expression "ÜFÜRÜSHTE" (üfürüshtü) meaning "it is blowing" which identifies this word as meaning "wind". Additionally, it is a form of the Turkish expression "BIR ISHITI" (bir ishidi) meaning "it is one light", that is, a vision such as a dancing "flame" from a fire. These are "spirits". Thus the source of the word is in Turkish.
11. About the word "FRASHEGIRD".
It is defined as literally meaning "making wonderful", renovation of the universe, the last judgement (var. : Avesta "Frasho-kereti"). 
"The term "FRASHEGIRD", when rearranged letter-by-letter as "GARISHDIRF" is a form of the Turkish expression "GARISHDIRIF" (karishtirip) meaning "mixing up", that is, "reshuffling " the universe to restructure it. According to this definition and philosophy, creating confusion is a "wonderful" thing. In other words, burning down something that is already established and then building something else on top of it using the building stones of the previous structure - is a "wondeful" thing. One of the definitions of this term is "the last judgement". Man does not know what the last judgement will be or what form it will come in therefore it is false to state that it will be "wonderful".
It is defined as the "name of a heroic king of ancient Iran who flourished centuries before Zarathustra. (Var.: Avesta "THRAETAONA", Persian 'Fariydun'". 
When the name FARIDOON is rearranged letter-by-letter as "FIR-O-ONDA", it is a form of the Turkish expression "BIR-O ÖNDE" meaning "BIR-O is first" (where BIR-O is the Sky-Creator-God) indicating the ancient Turanian universal creator Sky-Father-God is ahead of all others.
Additionally, when the name FARIDOON is rearranged as "BIR-O OD AN" ("O Bir-O Od An") meaning "Only HIM is Fire of Sky" which refers to not only the Sun but also the universal creator Sky-Father-God.
In these Turkish expressions, O means "it is", BIR mean "one", OD means "fire", "AN" means "sky" and HAN means "Lord". The meaning of this is that the ancient Turanian "Sun-God was the ruling God of Iran before Zarathustra religion was installed.
This is also verified by the decryption of the alternative Avesta name THRAETAONA for Faridoon. When this name is rearranged as "TOR AHA ANTE" is a form of the Turkish expression "TUR AHA ÖNDE " meaning "Lord Tur is first". This indicates that the name "TUR" was an earlier name than the name Zaratushtra of the ancient Turanian Sky-God. Ancient Turanian Sky-God name TUR was used throughout the world and also in the ancient geography presently called Iran. That is why the Avesta definition says that it is the "name of a heroic king of ancient Iran who flourished centuries before Zarathustra". Thus, in a mystical way, the Turkish name TUR (TUR-HAN) is being admitted in Avesta as the name of a Turanian king reigning over ancient Iran. This also admits that ancient Turanians were the people who antedated the Aryans in Iran and also in Asia and Europe and Africa and even the American continents. By labelling this king of ancient Iran with the Turkish name TUR, in a very subtle way, they take away the Turkish civilization and give it to "Iranians" essentially meaning the "Aryan" peoples - as if the "Aryans" were the only people of ancient Iran. This is of course usurpation and misrepresentation. Before the so-called "Persia", ancient "Iran" was habitated by the Turanian MEDE (METE / MATA) people.
At this point I should mention that the name BRAHMA of Hinduism, that is, the creator god of the Hindu sacred triad, is in fact a restructured form of Turkish expression "BIR AHAM" meaning "My One Lord", "My Only God". This is evident when we restructure the name BRAHMA as "BR-AHAM". This puts him ahead of SIVA and VISHNU. Similarly, the Semitic so-called "ABRAHAM", who mythologically was not even a god but supposedly a travelling man, is again a restructured form of the Turkish expression "BIR AHAM" meaning the same as above. It is clear that not only these names but also all other religious and mythological names belonging to the Indo-European and Semitic sources have been artificially made up from the Turkish language using the names and concepts of the ancient Turanian religious and social civilization.
13. About the name "TUR"
This name is defined as: "name of an ancient Iranian hero, one of three sons of Faridoon" 
The name TUR is one of the national names of Tur (Turk) peoples. The name TURAN (the land of TUR/TURK peoples everywhere) is based on the name TUR. The name TURK is also based on TUR. The name "TURKISH" is based on TUR. TUR is the Turkish language suffix that is at the end of all definitions of concepts. Thus this name of the ancient Turanian Sky-God is embedded in the Turkish language forever. The above definition of TUR, (i.e., name of an ancient Iranian hero) admits that the TUR/TURK peoples were in ancient Iran before the so-called Aryans (the "wanderer"). For example the MEDE (METE) empire and its civilization in ancient Iran was one Turanian state and an old civilization in Iran. It is highly likely there were many others before them. TUR was also another prominent name for the ancient Turanian Sky-God as we found out under the name "FARIDOON" above and as was discussed in many of my previous papers.
14. About the name "TURA", "TURAN", "TURANIAN"
The name TURA (Turanian) is defined as: "a foreign tribe mentioned in the Avesta probably originally Scythian, later applied to all Central Asian nomads." .
This definition contradicts the definition of TUR given one above and is also misleading. First of all Turanians were not "a tribe" as portrayed in this definition. Tribe means "a small number of peoples" wandering here and there - without any land of their own. Turanians were not tribes of few peoples here and there. With their own world dominating language of Turkish which became a source for many other languages, Turanians were the First Nation people. When the above definition defines TURA as "tribes" or "nomads" of Central Asia, it is a putdown being applied to the Tur/Turk peoples. Turanians were a nation of prominent stature since very ancient times and wherever they migrated they established long lasting empires and civilizations that others have copied from - contrary to all the bogus verbal put-downs. The ancient MASAR / MISIR state (so-called Egypt) is the most prominent example of Turanian civilization. Additionally, if the name TUR was Iranian and therefore implied as Aryan, why would the writers of this definition then give that name to the "Central Asian nomads" including the Scythians (Iskit or Saka Turks)? It appears that the Aryans of Iran were trying to get into the shell of the Turanians that antedated them in Iran.
The name TURA represents a number of important concepts in Turkish: it is a form of the Turkish expression "TUR O" meaning "He is Tur/Turk". It is also a form of the Turkish expression "TUR ÖY" meaning "Tur homes, Tur houses" referring to settlements of Tur/Turk peoples. This name is the same as the misspelled name of "TROY", that is, the Tur/Turk peoples of "Trojans" and "TYRE", that is, one of the most important ancient cities along eastern coast of Mediterranean Sea which is a restructured form of the Turkic name Mede-Turanian SU" (Mede Turanlilar Su) meaning "Water of Mede Turanians". "TYRE" was the home city of Tur/Turk Phoenicians and Cartaginians. The ancient Turanian world has been very well divided and alienated from the Tur/Turk people by way of altering names and misrepresentations.
The name TURAN, in the form "TUR AN" means "Tur of Sky" referring to ancient Turanian Sky-God. It is also the Turkish "TUR-HAN" meaning "Lord Tur" referring to Sky-God, and TURHAN a Turkish male name meaning 'noble man, prince, a Tur lord". But more importantly "TURAN" is also another form of Turkish "TANRU" meaning "God".
The name TURAN also means "homeland of Turanians".
In addition to these expressions, TURA (Tugra) was also the name of the "Imperial" seal of ancient Tur/Turk people. When a document is sealed with Turkish TURA it became "TÖRE", that is, the law which became the source of order and prosperity among the peoples of the society.
Thus TURA is also the name of Turkish TÖRE meaning "law, tradition and culture" which has been usurped by the Semites as "TORAH" meaning "law".
TURA is also the name of a specially braided whip which is a symbol of "TÖRE" and sovereignty, like the "sceptre" is. The whip TURA is made from "ox" hide. The whip that ancient Masarian ("Egyptian") kings held in their hands, that is, the three "tongued whip" was called "TURA". This Whip represented the 'trinity" of Sky God and also the ancient Turanian law and order. The other device held in the other hand of Pharoahs represented "Justice".
The name Turanian is defined as follows in a dictionary dated 1901: 
"Turanian, (Persian Turan, a name for the Turks and kindred races.) A term applied to the Altaic family of languages, which includes the Ugrian or Finnish, Turkish, Mongolian, &c."
This definition of Turanian implies that the word TURAN is a Persian word. It also implies, in a very subtle way, that theTurks of TURAN got their name from the Persians. Nothing could be further from the truth. If the Persians have the word TURAN in their vocabulary, it is because they got it from the Turanians who antedated them in Iran. The terms "Iranian" and "Persian" are presented as if there were no other peoples in Iran except the Aryans. Again, this is a misleading picture.
The name "Turan" is a Turkish name, and it is not given to Turks by the so-called "Persians".
Of course the name TURANIAN represents Tur/Turk peoples of Turan. The IAN suffix is actually two Turkish suffixes combined into one making it appear as if it is an English language suffix. "IAN = IA + AN where "IA" is Turkish "ÖY" meaning "home, house", and AN is the ancient Turkish plurality suffix "AN" which corresponds to the present Turkish ler/lar suffix. Thus IAN corresponds to Turkish "öyler" meaning "houses". Therefore the term "Turanian" means "Turan houses", i.e., "people from Turan" or "Tur/Turk peoples".
15. About the name "KHORDA AVESTA"
I identified the name "Avesta" above in item 1. "Khorda Avesta is defined "the Small Avesta"a prayer book with exerpts from the Avesta." . It is also said that "Khorda Avesta" is what was left after a portion of the original Avesta was lost. The word "KHORDA" is a form of the Turkish word "HURDA" meaning broken pieces, small old parts and pieces that are sold in second hand shops, (as in Turkish "hurdavatci"). Thus the word has its origin in Turkish.
16. About the name "KHORSHED"
This name also has the form of "KHWARSHED". It is defined as: "'the shining sun'; name of the yazad presiding over the Sun. (Var. Persian 'Khurshid')". 
When we rearrange the name KHORSHED as "KOR-SHEDH", where letter "H" is an "I", it is the restructured form of the Turkish phrase "KOR ISHIDI" meaning "It is shining fire". This describes the Sun which is a "shining fire". Thus the source of this Avesta name is also in the Turkish language where Turkish words have been manipulated into one alien name. Of course it has been designed as a "yazad", that is, Turkish "yazi adi", a character name in the story told in the book of Avesta.
17. About the name "KHSHATHRA VAIRYA"
It also has the alternative form of "SHAHREWAR". It is defined as "literally 'Desirable Dominion', the Amahraspand presiding over metals." 
First the English word "DESIRABLE", when rearranged letter-by-letter as "ARSI-EDELB", is the restructured and disguised form of the Turkish expression "ARZU EDILIB" (arzu edilip) meaning "it is desired", "it is wanted".
Secondly, the word "DOMINION", when rearranged letter-by-letter as "DOMIN-OIN", is the restructured and disguised form of the Turkish expression "DAMIN OIIN" (DAMIN ÖYIN, damin evin) meaning "your house your home". Thus the expression "Desirable Dominion" is actually derived from a Turkish expression identifiying a man's most prominent desire: that is to own a house and a family where he can be the sovereign of his and his family's affairs. Thus the English term "desirable domain" is an axpression a "desirable house and home" worked out from Turkish expressions.
The Avesta name "KHSHATHRA VAIRYA" also verifies the correctness of this concept. When this name is rearranged letter-by-letter as "KHSH-ATHRA AV-YARI" where first and third H is actually an I as in Greek restructuring of Turkish texts, it is the restructured form of the Turkish sentence "KISH OTIRA EV YERI" meaning "it is the place one stays or sits during the winter", in other words, "a winter dwelling place". In this text, Turkish KISH means "winter", OTIRA (OTURU) means "staying", EV means house" and YERI means "place". The meaning of this Avesta word also verifies the meaning of the English phrase "Desirable Dominion" as I decoded above.
Thirdly the name SHAHREWAR, where letter "W' is a bogus letter representing letters of "Y + U", when rearranged letter-by-letter as "SHAHER-YARU", is a restructured form of the Turkish expression "SHEHER YERI" (shehir yeri) meaning a "city place". Indeed a "city place" is a desirable house and home place to live in during the winter months.
18. Abouth the name "GAHAMBAR"
The term "gahambar" (Phl., Pers.) is defined as: "six major seasonal festivals, named 'maidyozarem' (mid-spring), 'maidyoshahem' (mid-summer), 'paitishahem' (bringing in the corn), 'ayathrem' (homecoming of cattle), 'maidyarem' (mid-winter), and 'hamaspathmaidyem' (coming of the whole group [of farohars]). (Var. 'gahanbar')" 
The name "GAHAMBAR" when rearranged letter-by-letter as "BAAGHRAM" reveals itself as the distorted form of Turkish "BAYRAM" meaning festival or holiday. Alternatively, if "GAHAMBAR" is rearranged as "AGA- BAHRM", it is the restructured form of the Turkish expression "AGA BAYRAM" (büyük bayram) meaning "major festival" which is its definition. But the important thing is that the source of this Avesta term is Turkish. This is not evident by the look of the Avesta word because it has been encrypted and alienated from Turkish.
19. About the name "ATASH BAHRAM'
This means "victorious fire", that is, the highest grade of consecrated fire.  But this name is almost exactly the Turkish "ATASH BAYRAMI" meaning "the fire festival". Thus again the affinity of the Turkish phrase and its counterpart in "Persian" is obvious.
20. About the word "GOSHORUN"
The avesta form of this word is given as "Geush Urvan". Its meaning is given as"the soul of the cow" .
When the word "GOSHORUN" is rearranged letter-by-letter as "GOSN-RUHO", it is the restructured and disguised form of the Turkish expression "OKUZUN RUHU" meaning "it is the soul of the bull". Evidently, again, someone did some manipulating of the Turkish language in order to come up with the so-called "Avesta" words. In doing that they took the Turanian Tur/Turk culture aand religion and gave it to the Aryans of ancient Iran.
21. About the word "NIYAYESH"
This word is defined as "one of five Zoroastrian litanies from Avesta, part of the daily prayers. (Var. 'nyayesh, nyayishn'" 
First let me start with the English term "litany: this term means "pleading, begging, praying", asking for something". It is said to be from Latin and Greek "litania" or "litanieia" meaning "entreating". The term "LITANIA", when rearrangd letter-by-letter as "TILANIA", is the restructured and disguised form of Turkish expression "TILANIYO" (dileniyor) meaning "he is begging", "he is entreating". Thus the word is not from Greek and/or Latin but rather is from Turkish Language. The etymology provided in dictionaries is a web of deceptions. An "etymological" con game is being perpetrated.
Similarly the Avesta word "NIYAYESH", when re-arranged letter-by-letter as "NIYASHYE", and read phonetically as in Turkish, it is the restructured form of the Turkish expression "NIYAZIYE" or "NIYAZ" (dilek, istek, yalvarma) meaning "it is begging", "it is wishing", "it is entreating", "it is asking from God'. This again shows that the source of this Avesta word is Turkish rather than so-called "Persian".
22. Abotut the word "AZ"
As an Avesta term, it is defined as "the demon of greed".  This term is the same as the Turkish word "AC" (ac gözlü, cimri, çingene, gözü doymayan) meaning "greedy, hungry, never gets his fill". Thus the source of this Avesta word is Turkish again.
23. About the word "PAOIRYO-TKAESHA"
This Avesta word is defined as "literally 'primitive doctrine', forerunner of Zoroastrianism. Alternately, one of the first teachers of the Zoroastrianism. (variation: Pahlavi 'poryotkesh'." 
This is rather a vague description of the original tenets of the ancient Turanian religion. However we can retrieve what is meant by this name as follows. When the Avesta term "PAOIRYO-TKAESHA" is rearranged letter-by-letter as:
a) "PIR-O-AY-OT-ESHAK-A", and read phonetically as in Turkish, it is a form of the Turkish expression "PIR-O + AY +OD + ISHIK O" meaning "It is One Sky-Father-God + Moon + Sun (fire) + Light". Of course these are the basic tenets of the ancient Turanian trinity Sky-God Oguz religous concept.
b) "PIR-O-KOY-ATASHE-A" is a form of the Turkish expression "BIR O GÖY ATASHI" meaning "Only He/She/It is the Fire of Sky" which defines the 'fire' nature of the Sky-Father-God and his seeing eye the Sun. Implied in this Turkish expression is also the meaning that "Only He/She/It is the village fire", that is, an inspiration to the village.
These concepts are not primitive. On the contrary they are very essential elements of a Sky-god concept and the social order. The Avesta related definition calling these principles "primitive" must be due to the fact that these original doctrines were Turanian rather than Aryan. This so-called "primitive doctrine" concept establishes the basic principles of God and creation and is also embedded in the so-called Zoroastrianism religion in a disguised package.
Additionally when the coded expression "PAOIRYO-TKAESHA" is rearranged as "PIR-O-AYA-AKHOSTE" is a restructured form of Turkish expression "PIR-O AYA AGOZ'TI" meaning "Only He/She/It is the enlightening mouth" which brings the "principly divine concept" to human "head" level where "mouth, tongue, word, speech, language" play the most important roles in human creation and survival.
In all of these we see again the OGUZ and AGUZ relation in the ancient Turanian religion.
At this point I would like to cite a portion of the writing by Lionel Casson and the Editors of TIME-LIFE Books. It says in part: 
people of Memphis had a remarkable theory. They posed the question: what
caused the act of Creation? As Greek philosophers would later do, the
priests of Memphis sought for a First Principle, and they arrived at the theory
that PTAH, the god of Memphis, had created the world by acts of his heart and
tongue. To the Egyptians "heart and tongue" meant "mind and
speech"; they were saying that Ptah conceived the idea of the universe,
and that he executed that idea by uttering a command. In other words,
they were postulating that there was an articulate intelligence and will behind
Creation. This was a profound thought that has no parallel at this early
period of man's history.
Most Egyptians, whatever god they worshipped, envisioned the birth of the world as the rising of an earthen mound out of the chaos of primordial waters-an image no doubt suggested by the annual emergence of high points of land out of the receding Nile flood. The priests of Memphis, Heliopolis, Hermopolis and Thebes all claimed their respective cities as the site of this primordial hill."
Egyptian concept of "heart and tongue" or "mind and speech"
was nothing but another way of saying Turkish "OGUZ and AGUZ".
Ancient so-called "Egyptians" were Turkish speaking Tur/Turk peoples
contrary to all disinformation fed to the public. Calling this most important
principle of "God" concept "Egyptian" is in actuality
another suppression of the names TUR, TURK, TURAN and TANRU which belongs
to ancient Turanians. The Greek names are pushed to the forefront while Turkish
is totally suppressed by alterations.
It must be noted here that the name PTAH, in one meaning, is Turkish "APA ATA" meaning "Grand Father" and in the other it means "TEPE" meaning "human head" and also a "hill". Even the Hellenized version of the Masar city Thebes is from Turkish TEPE, meaning "hill". Thebes was a capital city and capital cities are "head" cities (Tr. Bashkent, Tepekent) Thus these concepts have been hidden as Turkish in the non-Turkish looking name "PTAH". Human "head" is a unique "creator" and is also a unique "speaker". Thus it is OGUZ and AGUZ.
The reader can see that all of these so called Indo-Aryan words (and their meanings) shown as "yazad" in Avesta are totally manufactured words from the Turkish language. This then should explain the original nature of the rest of the Avesta language. It is made to look "Aryanic", but most definitely, it is, just like the other Indo-European languages, made up artificially from the Turkish language.
I have listed all of these names and their meanings in my revelations in order to show that the language of Avesta was very much encoded from Turkish. Any encoded form of Turkish does not look like "Turkish" nor does it sound like 'Turkish". Hence the culture of Turanian groups, such as Mede Turks, Oguz Turks, Azeri Turks in ancient Iran, has been transferred to another group, that is, the "Iranians" representing an Aryan group in the same geographical area - by way of language restructuring and misrepresentation. This technique of transferring knowledge and culture from the ancient Turanian civilizations has been utilized widely by the Aryans.
It is known that the ZOROASTER (ZARATHUSTRA) religion was adopted as the dynastical religion of ancient IRAN, that is, by the Achaemenian (Hakhamanish) dynasty.  The Achamenides (6th-4th century B.C) took over the power in Iraan and replaced the Turanian Mede Empire in Iran. With that takeover the Turanian nature of ancient Iran was also changed.
Ancient Iran was a Turkish speaking Turanian state. Even the name MEDE is found in the name METE HAN - the founding ruler of the Great Turkish HUN Empire. MEDE and METE names come from the Turkish name MA-ATA meaning "Magnificent Father" which refers to the ancient Turanian Sky-God and also to ancient Turanian MEDE/METE peoples. Ancient Azerbaijan was part of this great Turan Empire. At one time its borders extended all the way to ancient river Halys (Tr. "Alsu" or "Kizilirmak" meaning "red water" or "red river"). Ancient names such as Mede of Iran, Mitanni, Hurrians, the Urartu peoples of Azerbaijan, the Kassites, Eastern Anatolia and present day Syria (Suriye) and Iraq were dominantly Turkish speaking Tur/Turk peoples contrary to misleading disinformation about the ancient world. Of course, so were the Canaanites, ancient Masarians and other Anatolians.
After the takeover of MEDE empire, the Achaemenians, like other Aryans, altered the native language of ancient Iran, that is, Turkish, and then converted it into a broken Aryan language which became the language of Iran.
After the takeover of Iran by the armies of Alexander the Great, it is said that, copies of Avesta were destroyed by Alexander the Great and his followers. He burned down the city of Persepolis where the master copy of Avesta was destroyed. Later on in history, during the reign of the Turkish Sultan Mahmut of Gazne, it is said that the recollection of these ancient Avesta writings and stories were commissioned by him to great Iranian writer "FIRDAUSI" (FIRDEVS in Turkish) - which is a name that seems to be from the Turkish expression "BIR DEVSI" meaning "Like One Giant" or "One Giant".
The question comes to mind why a Turkish sultan would commission an Iranian to write for him the ancient "Iranian" mythology and/or history if his own ancestors had no part in that ancient story. It only makes sense in one way, that is, Sultan Mahmut of Gazne must have known that the ancient Turanian story was also embedded in the later "Iranian" stories. The outcome of this project was the great story of "SHAHNAME" by the master writer Firdausi. It is known that in this story the names of Tur, Turan, Tura, Kayanian ("Göy-Hanlar), Kay-Us, Kay-Hosrew" and many others, all related to Turanian Tur/Turk peoples, are mentioned. The city name GAZNE must be from Turkish "GUZ-HANE" (Oguz-hane, Oguz-hani), meaning "Oguz home", after the name Oguz-Han.
2. Reader's Digest Great Encyclopedic Dictionary, New York, 1971.
3. Sir E. A. Wallis Budge, Egyptian Language", London and Henley:
Routledge & Kegan Paul, New York: Dover Publications Inc, Fourteenth
Impression, 1977, inside cover page and p.1 introduction.
4. http://www.avesta.org/pahlavi/bund1.html [The Bundahishn ("Creation"),
Chapter 1, Line 2]
5. Mircae Eliade, "Shamanism Archaic Techniques of Ecstasy", Princeton
University Press, 1974, p.10.
6. Charles Annandale M.A. LL.D, "The Concise Imperial Dictionary", 1901,
Blackie and Son, Limited, 50 Old Bailey, E.C. London, 1901, p. 728.
7. Lionel Casson and The Editors of TIME-LIFE Books, "Ancient Egypt", Time
Incorporated, New York, 1965, p. 74.
8. Encyclopaedia Britannica, 1963, Vol. 17, p. 550.
Best wishes to you all,
To be continued in "Dialog with K. Loganathan Part-2.