Part-10: About the name
"JUSTINIANUS"
Part-10: About the name "JUSTINIANUS"
By POLAT KAYA
Philip Sherrard
that: [80] "Byzantium's emergence was in part
accomplished in the
period that stretches from the opening of the
reign of the
Emperor Justin I in 518 and closes with the death of the
Emperor Phocas in
610. Stradling the center of this period -the years
from 527 to 565-
towers the great figure of the last of the great
Roman emperors,
Justinian I. It was during his reign that major aspect
of the Byzantine
world as distinct from the Roman world, began to
assume their
definitive form."
"Justinian was
about 45 years old when he assumed the purple. He was
born of a family of
Balkan peasants lately come up in the world. His
unlettered uncle
Justin, who had arrived in the capital with a bag of
bread on his back,
had fought his way to the throne through the ranks
of the army. Justin
educated Justinian, and the younger man then
earned the throne
in his own right by brilliant service as his uncle's
chief aide."
[81]
While this excerpt
gives credit to the achievements of this Byzantium
(sourced from
Turkish Beyistanum) king entitled JUSTINIAN, reference
is also made to the
king wearing the "PURPLE", the color of royalty.
This tradition of
royalty wearing purple colored garments, however,
does not belong to
the ancient wandering Greeks. This ancient
tradition was being
used by Turanian peoples such as the Masarians,
the Phoenicians,
the Etruscans, the Troians, the Phrygians, the
Lydians, the
Anatolians, and all other Tur /Turk peoples. The Greeks
usurped it from the
native Tur/Turk peoples of Anatolia. Purple
(Turkish MOR) is
the royal color of ancient Tur/Turk peoples. It has
been used by all
Turkic peoples in Anatolia, Middle East. Central Asia
and Europe. It was
the color of Phoenicians, called "MUREX" from
Turkish
"MOR" meaning "purple". Magnificent dresses for head and
body
in purple velvety
material (mor kumash) embellished with golden
embroidery are
still worn by the Turkish people in the country during
their feastive
occasions. Many brilliantly ornated costumes are worn
by the Turkish
folkloric teams as representative of this ancient
Turanian tradition.
Phoenicians were
one of the Turanian Tur/Turk peoples who settled in
Canaan and who had
no ethnic kinship to Jews contrary to vague claims.
The reason for the
Turanian people wearing the colors red and purple
and regarding them
so highly was because they were Sun worshippers,
that is, AL
OGUZ" (AL O-GOZ) "Red Sun" worshippers. The red and
purple colours of
the sunrise and sunset were colours of reverence.
It must be noted
that the whole ancient world has been and is still
being
misrepresented in books, literature, movies, TV documentaries,
web sites etc. The
ancient Masarians who had the most fantastic and
advanced
civilization and who built the magnificent pyramids of Giza
are being portrayed
to the world as "Egyptians" - a name that is
concocted from
"gypsy". The Masarians were Turanian people, that is,
Tur/Turk people who
spoke a dialect of Turkic language. Labelling them
as
"Gypsies" obliterates their Turanian Tur/Turk identity and denies
their civilization
to the Turkic world. Yet their achievements are
falsely attributed
to later arriving wandering peoples by changing the
ancient name of
MASAR (MISIR) to "Egypt".
The ancient
Sumerians who were kin to the Masarians were also Turanian
Tur/Turk people who
spoke a Turkic language but are being portrayed to
the world as
"unknown people". The same is true for other Turanian
people such as the
Caananites, the Phoenicians, the Carthaginians,
Minoans,
Anatolians, Ionians, Thracians, Etruscans and many other Tur
people in
geographies such as Caucasia, Persia, North Africa and
Eurasia. Somehow in
the "scholarly" circles these ancient Turanian
Tur/Turk peoples
are mostly declared as "unknown" peoples. Yet they
were the people
whose ancient civilization was taken over and adopted
by the West.
It can be said that
the ancient world was a Turkish world where
Turkish was the widely
spoken language and the religion was the
Turkish Oguz
religion which worshipped a trinity concept consisting of
the Sky-Father God,
the Sun God and the Moon God. All later coming
"religions"
sourced their deity concepts and tenets from this much
earlier Turkish
Oguz religion, so-called paganism - but without giving
the due credit. The
"Indo-European" and "Semitic" languages are
sourced from this
much earlier universal Turkish language. All of
these are evidenced
by the fact that we are able to find Turkish words
and phrases when we
decipher the words and names of the
"Indo-European"
languages.The
Encyclopaedia
Britannica writes the following: [82]
"The name
CANAANITE came from the word CANAAN, the ancient name for
Palestine,
Phoenicia and part of Syria. The languages that are
considered
Canaanite and known through direct sources are: Hebrew,
Moabite and
Phoenician. The older stage of Canaanite is known
indirectly through
the Tel el Amarna letters."
The important point
to note here is that the so-called Caananite
languages were
actually local dialects of the universally spoken
Turkish at that
time.
The word CANAANITE
is made up of two parts: "CANAAN + ITE". The last
part ITE is the
Turkish word "ITI" (IDI) meaning "it was". Anyone
referred to as
"Canaanite" means "he/she was from CANAAN people". The
word CANAAN
(KANAAN) is from Turkish "KAN-HAN" meaning "Blood colored
Lords" (RED
LORDS), or "KUN-HAN" meaning "Sun-Lords".
William Culican
writes: [83]
"The name
"PHOENICIA" was given by Greeks in the first millennium BC
to the coastal
strip of modern Lebanon and northern Israel from the
region of Tripoli
in the north to Akko (Acre) in the south, though
occasionally the
term appears to have been extended to cover the
entire coast of
Syria and Palestine. . . . . The origin of the name
is unknown: the
Phoenicians themselves cannot be shown to have used it
; though the older
Egyptian name FENIKW for part of the Syrian coast
might be related.
The earliest clear use of it is in Homer (who also
used "TYRIANS"
and "SIDONIANS"), but there are claims that the
adjective
PO-NI-KI-JO in Mycenaean Linear B describes spices and and
other commodities
imported from the Levant coast. To the Greeks the
word 'PHOENIX"
had the connotations of "RED", but whether referring to
the skins of the
Phoenicians or the reddish colour of much of the soil
of Lebanon, it is
almost certainly a false etymology when applied to
the people
themselves."
Phoeniciens being
called TYRIANS (TURIANS) verifies that they were Tur
peoples. The Phoenician
city name "TYRE", a misrepresentation of
Turkic
"TUR-Ev" meaning "Tur house" is unquestionable evidence that
the Phoenicians
were TUR/TURK peoples. Even the name "SYRIA" is a
misrepresentation
of Turkish "TYRIYA" (TUR ÖYÜ). The name "TYRIYA",
just like the name
"TURKIYE" meaning "home of Turks", means "home of
Turs".
We noted above that
the RED connotation from Turkish "KAN" meaning
"blood"
and also referring to the "blood" colour is already in the
name KANAAN
(CANAAN). So this is another indication that the the name
Canaan (Kanaan) was
a Turkic name and the so-called Phoenicians were
Turkisch peoples.
Furthermore, Phoenicieans, like all other
Canaanites, were
"Sun" worshipping peoples. One prominent name of Sun
being
"AL" in Turkish meaning "RED" is also embedded in the name
of
their sky-god BAAL.
The name "BAAL" is from Turkish "ABA AL" (APA AL)
meaning
"Father Red" referring to the Sun-God.Thus in many aspects
they are related
with the colour "RED.
Another meaning of
the word KANAAN would be "LAW" from Turkish word
"KANUN"
indicating that Canaanites were "LAW" giving people like all
other Turanian
peoples.
The purple
("MOR" in Turkish) MUREX as was produced by the Phoenicians
was also the colour
of the Trojans (TUR JANS), the Phyrgians, the
Lydians and other
Anatolians who were ancient Tur/Turk peoples, It was
the color of the
Etruscans who were themselves TUR/TURK peoples. The
Latin royalty
adopted the "purple" color as a color of royaly from the
Turanian Etruscans
as did the Greek Byzantiums (Beyistanum) who
adopted it from the
ancient Anatolian Tur/Turk peoples.
In this regard, the
following is relevant: Philip Sherrard writes: [84]
"Diocletian
himself took the post of emperor in the east, choosing as
his capital
Nicomedia, not far from the city which was soon to become
Constantinople.
Here, HIS USE OF THE DIVINE STATUS OF THE EMPEROR, IN
ITSELF AN EASTERN
CONCEPT, TOOK ON ORIENTAL TRAPPINGS AND CEREMONIES:
HE PUT A DIADEM ON
HIS HEAD, SCARLET BUSKINS ON HIS FEET AND HAD
HIMSELF CLAD IN ROBES
OF PURPLE".
Of course the
author chose to use terms like "EASTERN" and "ORIENTAL"
instead of the
correct term "TURANIAN" or "TUR/TURK" peoples, thus
eliminating the
name TUR or TURK altogether (obliterated). This shows
how easy it is to
obliterate a name. After having said all this, we
now return to the
name JUSTINIAN.
"JUSTINIAN is
the Anglicized name of "FLAVIUS ANICIUS JUSTINIANUS"
(483-565) Byzantine
emperor 527-565. He codified Roman laws and for
that he is called
The Great. It is said that "the Roman emperor
JUSTINIAN codified
the Roman laws thus this act by him is reflected in
his title. The term
"Justinian Code", referring to "Roman law as
codified under
Justinian I, comes from his name. His name
"Justinanus"
and the "Latin" expression "JUSTITIA OMNIBUS" meaning
"Latin Justice
for all"." [85]
These expressions
and the name JUSTINIAN must be related.
Evidently the name
JUSTINIAN is derived from the English term "just".
In order to
understand the real etymology of the name we need to
investigate all
aspects of this title. First of all, it must be noted
that there was no
letter J during Roman times and also during the
times of Byzantium.
Instead of "J", the letter "I" was used. It is
said that the
letter "I" was developed into letter "J" in the 17th
century. [86] Thus
it is a much later concoction designed to erase
past footprints and
further confuse what is already confused.
The name of the
Emperor JUSTIN does not necessarily come from his
being a "just'
emperor, but rather his being an 'emperor' and thus
having a title that
elevates him to a "lordship", that is, divine
greatness. The name
"JUSTIN" from name "IUSTIN" has several Turkish
meaning embedded in
it.
a)
"IUSTIN", when separated as "I-USTIN" and read phonetically
as "AY
USTIN" is the
Turkish expression "AY ÜSTIN" (Ay üstün) meaning "Moon
is the top",
or "Moon is above all" referring to the sky deity
"Moon-God"
that these later converted Byzantiums saw as the top deity
as opposed to the
Sun. Hence, this Byzantium (Beyistanum) king
elevated himself to
the position of this ancient Turanian Sky-God deity.
We must also note
that the English personal pronoun "I" for 1st person
singular, vocalized
as "AY", is after the moon-deity, that is, Turkish
name "AY"
for the ancient Turanian "Moon-God" (AY-HAN). In
Judeo-Christianity
the ancient Turanian "moon-deity", particularly the
"Black
Moon" (Turkish KARA-AY), was chosen as the top deity.
The personal
pronoun for 1st person singular in Greek is also given as
"AI" or
"EGW" [87] where Greek letter gama" (G) is, in one sense, the
letter G but in
another sense, the letter Y. The lower case Gama is
shaped like a Y and
vocalized as "Y" [88], thus making the word "EYW"
which is a
distortion of Turkish "AY-U" meaning "it is moon". The
Greek
"AI" is also a distortion of Turkish "AY" meaning
"moon".
Similarly, the same
personal pronoun in Italian is "IO" (AYO), French
"JE",
i.e., reversed Turkish "AY", where letter "J" replaces
"I" or
"Y", and
Spanish "YO" which is Turkish "AY" in reverse,
Thus the Byzantium
King JUSTIN, by using Turkish expression "I USTIN"
("AY
USTIN") in his title, was saying that "I am the highest" where
"I" meant
himself as well as the Moon (AY in Turkish).
b)
"IUSTIN" (Justin), when separated as "I-UST-IN" where
letter "I"
stands for numeral
"one" in Turkish "BIR", and read phonetically as
"BIR UST
HAN", is the anagram of the Turkish expression "BIR ÜST HAN"
meaning "one
topmost Lord" which not only ennobles and elevates the
king to the level
of ancient Turanian Sky-Father-God but also enables
him to regard
himself as "King of Kings" as an emperor. So it is a
matter of self
aggrandizement.
c) The name
IUSTIN" (Justin), when arranged as "I ISTUN", is an
anagram of Turkish
"BIR ISTAN" meaning "One God" thus referring to
himself as the Sun.
I have noted that
the Turkic term "ISTAN" comes from Turkish "ISITAN"
meaning "that
which heats", and "IShITAN" meaning "that which lights"
both referring to
the Sun. Now, we also see, as noted above, that the
Turkish term ISTAN
also stands for Turkish "ÜST-AN" meaning "the sky
above" and
"ÜST-HAN" meaning "the topmost Lord". In this context, the
ancient Turkish
word ISTAN in the title of a king is indeed very
ennobling for any
mortal man.
With all this
analysis, it is clear that the title "JUSTIN" of this
Greek king is not
Greek but rather Turkish in origin, but with clever
disguising it has
been made to look non-Turkic. JUSTIN is said to be
an uncle of
JUSTINIANUS I the Great, thus, it seems that the name
JUSTIN was carried
on in the family.
The English term
JUST has the meanings of: "impartial, fair,
equitable, equal to
all, upright, honest, etc." associated with it.
By replacing the
bogus letter "J" with letter "I", we get the term
"IUST" which
is an anagram (distorted and restructured form) of the
Turkish word
"ISUT" (ESUT, ESIT) where S=Sh, meaning "equal". This
Turkish word has
all the connotations of the term "JUST" in English.
So the English term
"JUST" is an anagram of Turkish word "ESUT"
(eshut). Thus the
word "JUST" appearing in the name JUSTINIANUS,
along with the fact
that this King was a codifier of the Roman laws,
makes his title
also be associated with "JUSTICE". The Latin word for
"justice"
is given as "IUSTITIA". [89] which does not start with
letter
"J".
The Greek spelling
of the name JUSTINIAN is given as "IOUSTINIANOS".
[90] Evidently
someone has intentionally changed the letter I to J in
the English version
of the name. As noted above there was no letter J
at the time of
"IOUSTINIANOS". Instead the letter "I" was used. Hence
the Greek version
must be more correct. Thus the name JUSTINIANUS is
an altered name.
However, the letter "J", most likely, is a
replacement for
another Turkish letter, that is, namely the letter "C"
(Ce) which is
vocalized like the English J (as in John) or the English
G (as in George).
This we will see below.
When the Latin word
IUSTITIA is rearranged letter-by-letter as "ISUT
ITI A", we
find that it is an anagram of Turkish expression "ISUT ITI
O" ("eshit
idi o" or "eshitti o") meaning "it was/is equal". The
letter
"S" is the distorted version of Turkish "Sh", The root of
the
word is the Turkic
"ESh" meaning "being the same" or "being equal".
Evidently the Latin
word has its source in Turkish like many other
Latin words. It
must be noted that even the English term "EQUALITY",
when rearranged
letter-by-letter as "EYUTLIQ" is an anagram of Turkish
"ESUTLIK"
(eshitlik), where S=Sh, meaning "equality". All of these
correspondences are
not due to coincidences and can only be due to
restructuring of
Turkish words and phrases.
Another Latin word
for "justice" is "AEQUITAS" meaning "rights, just
treatment".
[91] This Latin word AEQUITAS, when rearranged
letter-by-letter as
"ESIT-AQA-U", is an anagram of the Turkish
expression
"ESIT AGA O", where S = Sh, meaning "just lord he is". Of
course, if the
ruler is an "equal treating king", that is, an "Esit
Aga", only
then "equality" and "fair treatment" of all can be expected
of him. This again
shows that this Latin word also has its source in
ancient Turkish.
Furthermore this expression can be read to mean
"equalilty is
lord" referring to the importance of the concept of
"equality".
Laws that are designed for equality of people and applied
equally to all are
always reagarded by people as "lord".
The name
JUSTINIANUS, when rearranged as "I-USTIN-JANUS" is an anagram
of Turkish
expression "BIR ÜSTIN CANUZ" where "J" represents Turkish
letter
"C" (vocalized as Je) meaning "we are one topmost being" or
"we are one
highest being" which describes his greatness in a
disguised way. In
other words, by such a title, this Byzantium king
was calling himself
as "King of Kings" or "God", but formulated in
disguised Turkish.
Similarly the name
JUSTINIANUS, when rearranged (decoded)
letter-by-letter as
"I-ISTAN-JUNUS" is the restructured and disguised
form of Turkish
expression "BIR ISTAN CANUZ" where "J" represents
Turkish letter
"C". Turkish "BIR ISTAN CANUZ" means "We are one god
(sun) being"
which not only ennobles this king but also describes the
king being
"just" as God is.
Probably
JUSTINIANUS truly believed in this mission, that is, being a
"fair
man", and perhaps for that reason he codified Roman laws for
Byzantium
(Beyistanum). Curiously, embedded in his title is the
Turkish term
"ISTAN" meaning "God" (Sun) - just like the name
Byzantium (sourced
from Turkish Beyistanum) has "ISTAN" in it.
THEODWRA was the
wife of JUSTINIANUS I the Great. Her name meaning
"God's
gift" was an anagram of the Turkish expression "TUR HEDIYA O"
meaning "God
Tur's gift she is" or "HEDIYATUR O" meaning "she is
gift". The
name "HEDIYA" meaning "Gift" is a widely used women's name
among Tur/Turk
peoples.
The Greek name
"IOUSTINIANOS" ("JUSTINIANUS") has embedded in it a
number of other
ennobling and exalting meanings as well - but all in
Turkish.
a) When the Greek
name "IOUSTINIANOS" is rearranged letter-by-letter
as
"SINSIN-U-AI-OTO" is the anagram of the Turkish expression
"SENSIN
O AY ATA"
meaning "You are that Moon Father." Thus this Turkish
expression embedded
in the title declares this Byzantium (Beyistanum)
king as the
"Moon-God ("AY-HAN") but rather esoterically.
This shows quite
clearly how well the ancient Greeks knew all about
the ancient
Turanian religion (so-called "Paganism") and civilization,
They also knew the
very ancient Turanian OGUZ-KAGAN epic from which
they took Turkish
"AY ATA" ("AY-HAN") as their sky-deity. AY-HAN was
the name of one of
the six sons of Oguz Kagan.
This is verified by
the fact that the name ION was nothing but the
distorted and
disguised form of the Turkish name "AY-HAN", that is,
the name of the
Moon-God, and the name of Tur/Turk peoples who had
this name as their
tribal name. Ionians always claimed that they were
not Greek but
rather they were Pelasgians, that is, native Tur/Turk
people of the area
where "Greece" was. When the opportunity arose,
Greeks took over
the AY-HANS (Ionians) and Hellenized them in every
respect so that
their original Turkish identity was totally lost. The
present day Turkish
term "YUNAN" used to identifiy Greeks must in
actuality refer to
the IONS (AY-HANS) rather than the Greeks, that is,
the RUMs (ROUMs).
As usual the overcoming Greeks took the name
"AY-HAN",
restructured it into ION and claimed the name and the people
as Greek.
The Turkish name of
"AY", for the Moon, is also verified by the name
of the city of
Athens. The Greek spelling of the name "Athens" is
given as
"ATHENAI" or simply "AI" [92]. The "Greek" name
"ATHENAI",
when separated as
"ATHEN-AI", where H is I, is nothing but an anagram
of Turkish
expression "ATIN AY" meaning "your name is Moon". This
clearly shows that
the city ATHENAI (Athens) has been named after the
ancient Turkish
Moon-God "Ay-Han". Claim that the name is after the
goddess ATHENA may
or may not be true. It may be that the name of the
goddes Athena is
really a feminized version of Turkish expression
"ADIN-AY"
meaning "You are Moon". Afterall, goddess ISIS was also a
personification of
Moon. in ancient Masar. We talked about the
identity of the
name ATHENA in another writing. This shows the extreme
power of
anagrammatizing Turkish words, names and phrases. When one
takes original
Turkish words or phrases and distorts the consonants,
changes vowels,
rearranges the characters and syllables, one instantly
gets a new name or
word without anyone knowing anything about it or
its source.
Ancient Greeks
originally were pagans; and, as pagans, were also the
believers of the
ancient Turanian Sky-God deities before they changed
their religious
beliefs and went into a new "moon" and "wind" based
religion. They
conspired together with the Semites to denounce the
very ancient
Turkish Sky-Father-God, Sun-God and Moon-God Oguz
religion. However
even in their new religion the ancient Turkish
"AY-HAN"
was still their God. That is why this Byzantium king had
this name in his
title.
b) The title
IOUSTINIANOS, when rearranged letter-by-letter as
"U-AN-ISTAN-OIIS",
is an anagram of the Turkish expression "O AN-ISTAN
ÖYIZ" (O
Gök-Tanri öyüz) meaning "we are that Sky-God house" or "We
are the house of
That Sky-God", thus, referring to himself as the
ancient Turanian
Sky-God and to his house as the "house of Sky-God'.
This is very
significant because, the ancient kings of the Tur/Turk
Masarians also
called themselves as PERO (Turkish "BIR-O" meaning
"THAT TOP
ONE", that is, the Sky-God) and their palace or house also
"PER OY"
(Turkish "BIR-ÖY") meaning "One house, peerless house,
palace". So
Greeks took this ancient Tur/Turk Masarian tradition and
made names for
themselves in the same manner, with all exalting titles
being made from
Turkish expressions.
The ancient
Tur/Turk name MASAR (MISIR) has been falsely called
"EGYPT"
and the Masarians as "Egyptians". The name EGYPT refers to the
COPTIC people, that
is, the wandering people, the roaming Gypsies, by
another name, ROAMS
(RUM), COPT, GYPSY (Gyptios, Guphtos), Greek
"AIGYPTIOS",
Arabic "GUFT" [93], and Turkish KIPTI or CUFUT. The
ancient Masarians
were not Gypsies. Thus those who wrote the ancient
history have
changed everthing that was Tur/Turk and Turanian in favor
of the wanderer
peoples. A complete usurpation and obliteration of the
ancient Turanian
world has been very effectively executed by cabalist
anagrammatizers.
c) The name
IOUSTINIANOS, when rearranged letter-by-letter as
"ISIT-OUS-ANONI"
and read phonetically as in Turkish, is an anagram of
the Turkish
expression "ESIT OUZ (G)ANUNI" (Esit Oguz kanunu) meaning
"the just law
of OGUZ" (Tur/Turk) peoples. In this meaning of his
title, the king
IOUSTINIANOS regards himself as "equal law giver to
all" as it is
one of the principal beliefs of the Sky-God-OGUZ
believing Oguz
(Tur/Turk) peoples. This is seen much more clearly
when we decipher
the name JUSTINIANUS letter-by-letter as
"ISIT-JANUNUS",
where "J" has replaced "K", it is an anagram of
Turkish "ESIT
KANUNUZ" meaning "we are equal law".
In this regard we
have the Latin expression "JUSTITIA OMNIBUS" meaning
"Latin Justice
for all" most likely attributed to IOUSTINIANOS. [94]
The so-called Latin
expression "JUSTITIA OMNIBUS", when rearranged
alltogether
letter-by-letter as "UTJ-ISUT OMI-BASIN", where "J" is an
"I", is
an anagram of the Turkish expression "UTI ISUT HAMI BASIN"
where letters
"S" are anagrams of Turkish "Sh". This Turkish
expression has the
following distinct meanings:
a) "UTI ISUT
HAMI BASIN" ("UTU ISUT HAMI BASIN") meaning "The Sun-God
"UTU" is
equal for all heads" which is a true statement. SUN shines
equally on all
heads without any distinction or discrimination.
Therefore the SUN
is the life and energy giving just GOD.
b) "UTI ISUT
HAMI BASIN" ("ATA ISUT HAMI BASIN") meaning "Father is
equal for all
heads". In this case the reference is made to the
Sky-Father-God who
also created the Sun, the Moon and all the
universe. Thus the
ancient Turanian Sky-Father-God (Gök-Ata-Tanri) is
referred to with
this Turkish statement. Additionally, it refers to a
"father"
figure who is equally just to all of his children. The
statement is again
a truthful statement because a "Sky-Father-God" is
equal to all of his
creations.
c) "UTI ISUT
HAMI BASIN" ("O'TI ISUT HAMI BASIN") meaning "He is equal
for all
heads". In this Turkish expression Turkish personal pronoun
"O" for
3rd person singular replaces the words ATA and UTU in an all
omnipresent state.
In this case it is a general statement in which
reference is made
to the Sky-Father-God "O" who also created sun,
moon, earth and all
the universe. In ancient Turanian symbols, God is
represented or
portrayed with a circular disk having a dot in the
center. This is the
symbol of Turkish "GÖZ" (EYE). It was an ancient
Turanian religious
tradition to regard the SUN and the MOON as "EYES"
of the
Sky-Father-God, (Gök-Ata-Tanri).
This Turkish
expression, "UTI ISUT HAMI BASIN", explains the meaning
of "Latin
Justice for all" attributed to the so-called "Latin"
expression
"JUSTITIA OMNIBUS". As the reader will note, there is no
name
"LATIN" in this expression. Hence it is not a very honest
translation of the
expression. Yet the Turkish source expression
explains the
concept perfectly. The Turkish expression used as source
for it is in the
Eastern Anatolian and Azerbaycan dialect of Turkish.
In this Latin
and/or Greek anagrammatizing, the Turkish words UTI
(UTU) meaning
"Sun-God", ATA meaning "father", U'TI (O'tu, O'dur)
meaning "He
is", ISUT (ESIT) meaning "equal", HAMI meaning "all",
"everyone",
and "BAShIN meaning "of head" or "heads" were all
utilized to
manufacture expression "JUSTITIA OMNIBUS".
This exact
correspondence between the meaning of the Latin expression
"JUSTITIA
OMNIBUS", and its source Turkish expression "UTI ISUT HAMI
BASIN" cannot
be due to coincidences unless someone(s) were busy
restructuring
Turkic source phrases into Latin words or expressions.
While we are
talking about justice and laws, I want to note one more
thing which is
related to the term "KANUN" meaning "law", The Greek
word
"NOMOKANWN" means "canon law" [95]. This Greek word can be
rearranged into two
words as: "NOMO + KANWN", Of course the bogus
letter W here is
really covering up a U thus making it "NOMO-KANUN".
The meaning of
"canon law" being attributed to this Greek word is not
a truthful
definition because of the fact that the word "kanun" is a
Turkish word and it
means "law". Thus the English transliteration
"canon
law" of the supposed Greek word "NOMOKANWN" is not convincing
because when we
replace "canon" with "law", we get the expression 'law
law" which is
a repetition. In actuality, the Greek word "NOMOKANWN",
when rearranged as
"NOMO-KANWN", is an anagram of the Turkish
expression
"NAMU KANUN" meaning "Its name is "law'". Here Turkish
word
"NAMU"
means "its name" and "KANUN" means "law". This
gives the
correct etymology
of the word and it is from Turkish. It should also
be noted that the
English word "NAME" is a distortion of Turkish
expression
"NAMI' meaning "its name". In this case, the Turkish suffix
-I for accusative
case is added to the root word "NAM", thus making it
"NAMI' and
this composit word has been called English "NAME". Thus
this Greek word
"NOMOKANWN" is not "Greek" at all but rather has been
usurped from
Turkish.
In conclusion, we
have shown that the name JUSTINIANUS and all other
related words as
discussed above are Turkish in origin and have come
to the present
times by way of so-called Greek and Latin languages
which have been
manufactured from ancient Turkish by restructuring and
disguising Turkish
words and phrases. As a result of this deceptive
activity, the whole
world has been conned to the nth degree by some
cabalist cult
members.
REFERENCES:
[80] Philip
Sherrard and The Editors of TIME-LIFE BOOKS, "BYZANTIUM",
TIME Incorporated,
New York, 1966, p. 56.
[81] Philip
Sherrard and The Editors of TIME-LIFE BOOKS, "BYZANTIUM",
TIME Incorporated,
New York, 1966, p. 56.
[82] Encyclopaedia
Britannica, 1963, Vol. 20, p. 314.
[83] "The
Encyclopaedia of Ancient Civilizations" edited by Arthur
Cotterell,
Macmillan Publishers, 1980, p. 129.
[84] Philip Sherrard
and The Editors of TIME-LIFE BOOKS, "BYZANTIUM",
TIME Incorporated,
New York, 1966, p. 15.
[85] "The
Reader's Digest Great Encyclopedic Dictionary, 1971, p. 735.
[86] "The
Reader's Digest Great Encyclopedic Dictionary, 1971, p. 721.
[87] DIVRY's
"Modern English-Greek and Greek-English Desk Dictionary,
p. 146.
[88] DIVRY's
"Modern English-Greek and Greek-English Desk Dictionary,
p. 10.
[89] Cassell's
Latin-English Dictionary, Compiled by D. P. Simpson,
MACMILLAN, USA,
1987, p. 305.
[90] DIVRY's
"Modern English-Greek and Greek-English Desk Dictionary,
p. 168.
[91] Cassell's
Latin-English Dictionary, Compiled by D. P. Simpson,
MACMILLAN, USA,
1987, p. 305.
[92] DIVRY's
"Modern English-Greek and Greek-English Desk Dictionary,
p. 31 and 399.
[93] "The
Reader's Digest Great Encyclopedic Dictionary, 1971, p. 299.
[94] "The
Reader's Digest Great Encyclopedic Dictionary, 1971, p. 735.
[95] DIVRY's
"Modern English-Greek and Greek-English Desk Dictionary,
p. 603.
Best wishes to all,
Polat Kaya
18/11/2004
======== End of
Part-10, to be continued in Part-11 ==========
(Copyright © 2004
Polat Kaya)