REVEALING THE SECRET IDENTITY OF THE
MYTHOLOGICAL PERSON "HERACLES"
By
POLAT KAYA
(Copyright © Polat Kaya, 2007)
1. BACKGROUND INFORMATION
In another series of papers I had described the identity of the hero of ancient
Sumerian epic story, so-called "GILGAMESH", as Turkish BILGAMESH, personifying
the human knowledge. BILGAMESH is the name made up from Turkish word "BILGI
meaning "knowledge" and "BILGEMISH" meaning "he who has attained knowledge".
The ancient Sumerian name "BILGAMESH" and Turkish word "BILGEMISH" tie these
very ancient languages to each others as ancient Turanian language. Actually
Sumerian was a dialect of ancient Turkish. Regarding this new understanding of
BILGAMESH (GILGAMESH), readers may visit urls:
http://tech.groups.yahoo.com/group/Polat_Kaya/message/318
http://tech.groups.yahoo.com/group/Polat_Kaya/message/319
http://tech.groups.yahoo.com/group/Polat_Kaya/message/321
The name "Bilgamesh", which is also equivalent in meaning to the Turkish saying
"Agilgamesh", was usurped and altered to the form GILGAMESH", thus alienating
its Turkish source and assigning it a so-called "Babylonian" identity.
Here in this essay, I will bring to the attention of the reader another well
known mythological personality who is an emulation of the much older
Turkish-Sumerian BILGAMESH hero.
This other famed mythological personification is the name HERACLES, (Greek "HRAKLES" or "HRAKLEOUS" [1])
and the Roman or Latin name "HERCULES" plus the Etruscan name HERCLE. First,
let us look at some of the background mythological information regarding the
identity of Heracles.
G. S. Kirk writes the following: [2]
"Heracles is not only the most important of the heroes, he is also the most
difficult to reconstruct. In some ways he was a source of mystery to the Greeks
themselves, particularly because of his ambivalent status as both hero and god:
he alone started as a hero and was raised up to be a god on Olympus. His myths
are quite clear about that. Despite Hera's persistent hatred of him, in the end
he was taken from his funeral pyre on Mount Oeta and made immortal. What is
more, he was given Hera's own daughter Hebe (whose name means Youth) as wife."
When the above citing states that "he was a source of mystery to the Greeks
themselves", this tells us that the story did not originally belong to the
Greeks to begin with. Just like the Babylonian Semites who took the Turko-Sumerian "BILGAMESH" and
altered it into "GILGAMESH",
the Greeks also took this story from the ancient Turkish speaking Turanians,
that is, Tur/Turk/Oguz peoples, and hence made it a Greek hero even though they
were not clear about the nature of the personifications that HRAKLEOUS represented.
It should also be noted that even the name "HEBE",
the daughter of Hera, is from Turkish "EBE" meaning
"young girl". In Turkish the name "ebe" was given to "nurses" in hospitals. The
name also means "midwife, obstetrician", also "mother" or "grandmother", and in
the form of "ebe ari" means "queen bee", [3]. The name EBE (HEBE) is also
related to Turkish "ABLA" meaning "elder sister".
G. S. Kirk writes the following about Heracles: [4]
"The problem of Heracles' divinity exercised the ancients' world as well as the
modern, and the historian Herodotus went to great personal trouble to solve it.
Unfortunately he started from the idea that one of the twelve Egyptian gods
could be identified with Heracles, who must therefore be much older than a
generation or so before the Trojan War, which is where the Greek myths placed
him. Herodotus made a special trip to Tyre in Phoenicia, where he had heard
there was a famous temple of Heracles, to pursue the matter further. The
cult there was claimed by its priests to be no less that 2,300 years old. A
further visit to the island of Thasos in the north Aegean suggested that the
Phoenician Heracles had been established on the very borders of the Greek world
for some five generations before Heracles the Greek hero. Once
again, Herodotus was misled, this time by the identification (common in his day,
but without foundation) of Heracles with the Phoenician god MELQART, but the
importance of the quest and the unique nature of Heracles' status are confirmed
by the historian's determined and arduous pursuit of every clue."
Again all of this indicates that the concept of "Heracles" did not originally
belong to the Greeks. They "adopted" it from the much earlier Turanian
civilization and composed a new name for him. Even the god MELQART of
the Phoenicians was much earlier than the so-called "Greek" Heracles. In
actuality, Heracles is a parallel concept to the Turkish-Sumerian"BILGAMESH" concept
that personified "human knowledge", that is, BILGI in
Turkish.
Rhoda A. Hendricks provides further background information we need. [5]
"Heracles, Greek and Roman, most renowned of the mythological heroes, famed for
his courage and strength. He was the son of the mortal ALCMENE by
ZEUS, who appeared to her in the form of her husband, AMPHITRYON.
The jealousy and hatred of Zeus's wife HERA led
her to send two serpents to destroy the infant Heracles, but he strangled them.
He was taught charioteering by Amphitryon, the use of weapons by CASTOR,
boxing by POLLUX, the
sciences by CHIRON, virtue
and wisdom by RHADAMANTHUS, and
music by LINUS, whom
he subsequently killed with his lute when he was reprimanded. Because of this,
Amphitryon sent Heracles to tend his flocks on Mt. Cithaeron. While he was
there, two lovely women, Pleasure and Virtue, appeared and forced upon him the
"choice of Heracles." he chose Virtue and a life of glory through toil. He slew
the lion of Cithaeron, which had been attacking Amphitryon's cattle, and
thereafter wore the lion's skin. He returned to THEBES and
freed the city from the tribute of one hundred oxen demanded annually by Erginus
of Orchomenus by overwhelming Erginus' men when when they came to collect the
oxen. King CREON of
Thebes gave Heracles his daughterMEGARA in
marriage and other gifts came from the gods: a bow and arrow from Apollo, a
sword from HERMES, armor
and a club from HEPHAESTUS, and
an embroidered cloak from ATHENA.
In a fit of madness sent by the still jealous Hera, Heracles murdered his
children, whereupon he was told by the Delphic Oracle to go into the service of
King EURYSTHEUS as
penance, which resulted in his performing the twelve labours (Labors of
Heracles). On completion of the labours, Heracles rescued ALCESTES fromHADES.
Afer three years in the service of OMPHALE, he
went to Troy, where he killed LAOMEDON and
many of his sons because Laomedon had not given him the reward he had promised
for the rescue of his daughter HESIONE. Heracles
fought on the side of the gods in the war against the GIANTS and
helped bring about their victory. He died whenDEIANIRA gave
him a posioned cloak. After his death, he was deified and became the husband of HEBE. Hercules
is the Latin form of his name."
This citing reveals a lot of complex relations between Heracles and other
mythological names which complicates the solution of the riddle. But Greeks
most likely usurped it from the ancient native Tur/Turk/Oguz peoples and made it
as their own as they have done with so many other concepts. Evidently, the
ancient Greeks could not establish the relationships between all these names and
therefore could not totally explain everything. The other side of the coin is
that the ancient Greeks knew the identity of Heracles and his relations with the
other names but did not want to disclose the identities of those mythological
names because they were anagrammatized from Turkish.
2. HERACLES related to the name THEBES
Now let us meet HERACLES once more but this time in a different light in view of
all this background mythological information. Evidently, the whole story is a
gigantic riddle. But I might add that the original names related to him were
concept-definitions in Turkish and were restructured in order to alienate them
from Turkish.
>From the book entitled "The Age of Heroes" by Bruce Vance (Editor), we have:
"He (Heracles) was born in Thebes and for a long time was held to be the son of
Amphitryon, a distinguished general. But in reality he was the son of ZEUS, who
had visited Amphitryon's wife, ALCMENA, in the shape of her husband, when the
general was away fighting. She bore two children, HERCULES to Zeus and IPHICLES
to Amphitryon. The difference in the boy's descent was clearly shown in the way
each acted in face of great danger which came to them before they were a year
old." [6]
According to the mythology, Heracles was born in THEBES. The
name THEBES refers to some very ancient cities. One of these THEBES cities was
in the ancient Masar (Misir), that is, the land so-called "EGYPT", a name that
has been given to the ancient MISIR by the wandering Gypsies in order to usurp
that ancient Turanian civilization for themselves; and another THEBES city (also
called the seven-gated THEBES) was located in the ancient geography that is
presently called "Greece". Both of these cities named THEBES were thehead
cities in
their respective ancient lands, that is, MASAR
(MISIR) and
the ancient PELASGIAN
(SAKA) lands.
The THEBES city name has two meanings. The obvious meaning is that THEBES is
the head city of a land and Heracles was born in Thebes of the ancient
PELASKIAN land.
The not-so-obvious second meaning of THEBES comes from a Turkish source because
THEBES is the altered form of a Turkish word. The name THEBES is actually refers
to the "human head". The name THEBES is a restructured, Hellenized and stolen
Turkish word.
When the name THEBES is
rearranged in the form "BESHTE",
we find that it is the Turkish word "BASHTI" meaning "it
is the head".
Thus, it not only refers to the "head city" THEBES in a country, but it also
refers to the "human
head" in
Turkish which is again a metaphorical "city". Hence, it is clear that the name "HERACLES" represents
a concept that was born in the human head as all concepts are born in the human
head (BASh). So Heracles was not actually a "human being" as they have conned
us to believe, but rather was a personification of a concept that was born in
the human head.
At this point I must also note that the name THEBES, in the form of "HS-TEBE", is
also a form of the Turkish word "AS-TEPE"
meaning 1. "peerless head"; and 2. "one hill (mountain top)". This again
verifies the fact that this ancient word THEBES was actually a Turkish word
defining both the human head and also a mountain or hill. Of course, the human
head metaphorically is also a hill that is located at the top of a mountain,
that is, the human body. Thus,
HERACLES was a personification of a concept which was born in the human head.
3. ALCMENA the Mother of Heracles
His mother's name was ALCMENA where
C = K thus making the name "ALKMENA".
When the name ALKMENA is rearranged letter-by-letter as "MEN-AKAL",
we see the Turkish expression "MEN
AKIL" meaning "I
am mind", "I am wisdom". This
makes the mythological name ALCMENA, that is, the mother of Heracles, a
personification of the "human mind and wisdom". Turkish word MEN means "I, I am"
and AKIL means "wisdom, knowledge and mind".
Additionally, if the name ALKMENA is rearranged letter-by-letter as "ANM-AKEL",
we see the Turkish expression "ANAM AKIL" meaning "my mother is wisdom".
Turkish ANAM means "my mother" and AKIL means "wisdom and mind". This again
makes ALCMENA, the mother of Heracles, a personification of the "human mind and
wisdom".
Alternatively, when "ALKMENA" is rearranged in the form of "NAM-AKEL", we see
the Turkish expressin "NAMI AKIL" meaning "its name is wisdom", "its name is
knowledge" and "its name is mind". Turkish word NAM means "name" and NAMI means
"the name". Here again, the not-so-obvious meaning of ALCMENA
is a personification of "mind, wisdom and knowledge". Of course, "mind, wisdom
and knowledge are located in the human head.
Other possible rearrangements also refer to ALKMENA as being the "mind". So it
can be concluded that the mother of Heracles was the personification of "human
wisdom" or the "human mind" which is also located in the so-called
mythological name THEBES. In view of this finding, we know that "WISDOM, MIND,
KNOWLEDGE" (AKIL, US, BILGI) are all born in the head and in the brain. That is
why Heracles is also born in the "head" that is, Turkish "TEPE" or "BASH".
4. AMPHITRYON the Father of Heracles
It is said that Heracles was the son of the mortal ALCMENE by ZEUS, who appeared
to her in the form of her husband, AMPHITRYON.
G. S. Kirk writes: [7]
"All night long AMPHITRYON lay
with his wife, rejoicing in the gifts of golden Aphrodite. ALCMENA, mastered
by a god and by the noblest of men, bore twin
sons in seven gated Thebes. They had different temperaments, but yet were
brothers: one inferior , the other much better, mighty Heracles, terrible and
strong. She bore him to the dark clouded son of Kronos, and the other, IPHICLES,
to spear- brandishing AMPHITRYON."
Mythologically, the husband of ALCMENA (ALCMENE) was AMPHITRYON.
When the supposedly "Greek" name AMPHITRYON is
rearranged as "PAYINHMTOR" where
H is an I, thus making the rearranged form as "PAYINIMTOR", we
see a restructured and Hellenized version of the Turkish expression "BEYINIMDIR" meaning "it
is my brain".
The brain is located in an enclosed "room" in the head. And the "brain" is
where the "human mind" is located and where "human knowledge" is born. Thus,
the so-called "Greek" name AMPHITRYON
is nothing but a personification of the "human brain" -
but defined originally in Turkish and later anagrammatized into "Greek"
AMPHITRYON.
AMPHITRYON being the personification of "brain", and ALCMENA being the
personification of "mind", both reside inside the human head, and naturally,
both lay together in the human head at all times. The Greek mind, however, had
to incorporate a sexual connotation to the riddle to corrupt and alienate it
from its original form.
It is also said that ZEUS laid with ALCMENA while her husband was away in
fighting. In order to understand the meaning of this encrypted statement, we
have to know the real identity of the so-called "Greek god" ZEUS. ZEUS, in one
meaning, is the resutructured and Hellenized version of the Turkish word "SÖZ"
meaning "word, speech, language" and "mouth".
5. ZEUS as father of HERAKLES
Mythologically, ZEUS is
also said to be the father of Heracles, although ZEUS is not regarded as the
real "husband" of ALCMENA. The name ZEUS rearranged in the form of "SUZ-E" is
the anagrammatized form of the Turkish expression "SÖZ O" meaning "it is word,
language". Thus, ZEUS, in one of its most important meanings, is a restructured
form of the Turkish word SÖZ
and is not Greek in origin.
Alternatively, the name ZEUS, rearranged in the form of "Z-EUS", is from the
Turkish phrase aZ-AGUZ" meaning "Peerless mouth, word, language". Hence, ZEUS
the "WORD", that is, SÖZ in Turkish, and "mouth" "aguz" in Turkish was the one
who named this concept as HERACLES. This way, ZUES was the name-father
(god-father) for this concept - as "HE" also was for all of the other words
coined as names for other concepts. In this role, ZEUS (SÖZ) is another father
figure, just like the Turkish "DEDE KORKUT" is the name giver and the father of
names. Since SÖZ (ZEUS) the Word) gives names to concepts, it is a creator like
the Sky-God. ZEUS
the SÖZ lives
in the human head which has been mythologically and deceptively named as OLYMPUS by
the ancient Greeks. Zeus supposedly lived in OLYMPUS.. Thus when ZEUS was
visiting ALCMENA, that is, the "AKIL ANA" (mother-mind) and laying with her in
this Greek riddle story, it was the MIND and
the WORD that
were interacting with each other during a thinking process. As we all know, in
a thinking process, the MIND generates new ideas or concepts and the MOUTH names
them with WORDS thus giving life to them.
ZEUS, in another sense, was also the supreme Sky storm god. Regarding the full
identity of ZEUS, the reader is asked to visit my paper at url
http://tech.groups.yahoo.com/group/Polat_Kaya/message/266
6. HERACLES related to Roman IUPPITER (JUBITER)
Mythologically, Heracles is also described as the son of JUBITER who is
equivalent to the Greek god ZEUS. Curiously the Roman name IUPPITER (JUPITER) is
defined with the names of ZEUS, GEN and DIOS. [8] JUPITER is known as the
supreme god of Romans. [9]. The Roman form of JUPITER is given as IUPPITER with
the explanation that the first "I" is called a "consonant I" [10] which was
later replaced with a recently developed letter J. The consonant letter "I"
also has the phonetic values of AY, YA and YE.
6.1 IUPPITER as "One head house"
The name IUPPITER or JUPITER has a number of meanings that surface after the
name is decrypted into its Turkish source word components. First of all, when
the name IUPPITER is rearranged as "PR-TIPE-UI" or "PIR-TPE-UI", it
is the Turkish expression "PIR
TEPE ÖY" (BIR BAS ÖY) meaning "One
head house", "one top home" which
metaphorically refers to:
a) the "sky-dome above" which is regarded as the place where the Sky-God
resides. This is verified because of the fact that Jupiter is supposed to be
living in the sky.
b) the "head" of man which is an enclosed house and where the man's brain, that
is, the learning and the creative power of the body is located. Above I already
noted that the name THEBES was the "human head". Thus IUPPITER and THEBES are
the personifications of the same concept but expressed by the anagram of two
different Turkish expressions. Since Heracles is related to the "human head",
and thus to THEBES, he is also related to the name IUPPITER, that is, the human
head "PIR TEPE ÖY".
Thus the name IUPPITER is a personification of both the sky-god, and man's
head as the ruler of man's body. Both
of them are rulers and creators. In this context, God and the human head (Tr.
"bash" or "tepe") are parallel concepts. That is why religion says that "God
made man in his own image" even though it must have been the other way around
initially. It was most likely the ancient Turanians that first envisioned a Sky
God in the image of man's own head. The name IUPPITER (JUPITER) has nothing to
do with the so-called planet "JUPITER". Associating this name with this planet
is a deliberate diversion and distraction from the real Turkish source identity
of the name that I give above.
6.2 IUPPITER as "Storm-God"
Mythologically, ZEUS (IUPPITER) was known to be the STORM god. When the name
IUPPITER is rearranged in the form of "PER-TIPI-U",
we find that it is the restructured and Romanized form of the Turkish expression "BIR
TIPI O" (O BIR TIPI) meaning "It
is one Storm".
This then identifies the "storm god" aspect of the so-called Roman god IUPPITER
in Turkish.
Turkish TIPI means "STORM", PIR or BIR means "one" and O (U) means "he/she/it
and it is". As for the gender of the Sky God, we do not know whether this
concept is a HE" or a "SHE" or an "IT".
6.3 IUPPITER as personification of "Father"
When the name IUPPITER is rearranged in the form of "PIPETIR-U",
we find that it is the restructured and Romanized form of the Turkish expression "PAPADIR
O" meaning
"he is father" or "he is grandfather". Zeus was also regarded as father of the
gods. Turkish word PAPA (BABA) means "father".
6.4 IUPPITER as personification of "Word"
Additionally, when the name IUPPITER is rearranged in the form of "PIR-TEIU-P",
we find that it is the restructured and Romanized form of the Turkish expression "BIR
DEYU" (BIR DEYI, BIR SÖZ) meaning "one
word".
Turkish BIR (PIR) means "one", DEYU (DEYI, TEIU) means "word", "saying".
Thus the name IUPPITER (JUPITER), like the name ZEUS, is also a personification
of "WORD", that is, language, speech, saying", that is, "SÖZ" in Turkish.
Thus, in these contexts, IUPPITER is also related to "HERACLES" as he is a
personification of a "man" and also as a "name" which is a "word". The mouth
(Turkish AGUZ) does the the naming of all concepts by assigning a "word"
(Turkish SÖZ) as name to each of them.
7. HERACLES.
7.1 The identity of HERACLES.
In view of the above identity revelations related to the name HRAKLEOUS, we
can now analyze the word itself. When the "Greek" form HRAKLEOUS is rearranged
letter-by-letter as "O-ER-AKLH-US", we
find that it is the restructured form of the Turkish definitions "O
ER AKLI US" meaning "it
is man's mind, it is man's wisdom, it is man's knowledge". Thus,
the name HRAKLEOUS is a personification of "man's mind, wisdom and the
collective knowledge of mankind that has been learned over the years",
The Turkish word "AKIL" has has the following meanings attributed to it. It
means: "1. reason, intelligence; wisdom, discernment, discretion. 2. mind,
comprehension; memory. 3. Idea, opinion, thought. 4. Prudence. 5. Age of
discretion, maturity. [11]
Similarly, archaic Turkish word US means:"1. mind, intelligence, wisdom; right
state of mind; discretion. 2. Good behaviour." [12]
Turkish word ER (adam, insan) means "man", and O means "it is".
In a second decryption, when the name HRAKLEOUS is rearranged as "OUS
ER AKLE", we
find that it is the anagrammatized Turkish expression "OGUZ
ER AKLI" meaning "it
is the wisdom of Oguz man" which
refers to the wisdom of the ancient Turanian Oguz/Tur/Turk peoples. Turkish name
OUZ (OGUZ) is another name of the Tur/Turk peoples.
With this analysis, I have identified for the first time the real identity of
this mythological personality that has not been explained clearly for thousands
of years. Even the Greeks in general did not know the real identity of
HRAKLEOUS. However, the priest-linguist Greeks who usurped the concept and the
Turkish language that described the mythological personality of Herakles must
have known his true identity and what it personified. They would not identify
what he really represented because everything about him was stolen from the
Turkish language and civilization by these master deceivers of the ancient
world.
Thus we see that the ancient mythological name HRAKLEOUS
is a personification of the human mind, knowledge and wisdom. That
was the reason that he was able to succesfully complete the so-called twelve
Herculian tasks. In order to successfully finish such tasks, one needs to have a
working mind, knowledge and wisdom. But the collective human knowledge has
achieved far more difficult tasks than the ones that he is said to have
achieved. He was able to build the ancient pyramids and all of the other human
achievements such as the language, writing and the all others.
Jay Macpherson mentions in the book entitled "The Four Ages of Man" [13], the
following regarding Heracles:
" ..... Deianeira sent a messenger to meet him with presents, among them a
newly-woven shirt died in the blood of Nessus, thus unwittingly bringing to pass
the prophecy of an old oracle: "No living man shall be the death of Heracles:
by a dead enemy shall he be brought low." Heracles put on the shirt to offer
sacrifices to the gods, and immediately he felt his flesh burn in consuming
pain. He tried to tear the garment from his back, but the magic substance made
it stick fast. . . . . . ."
Since Heracles is the personification of human mind, then, a living man will
always have his mind alive as long as he/she is alive. However, with the dying
of a person, his/her mind also dies. However, the collective human knowledge
does not die by the deat of man. Evidently, the ancient oracle had some
knowledge about the real identity of Heracles. However, as usual with such
oracles, he gave his view in a unclear fashion.
At this point, we should recall his twin brother IPHICLES who was not as strong
as Heracles. Although they were twins, only Heracles was an immortal hero. It
was understood that Iphicles was the son of Alcmene and her mortal husband,
while Heracles was the son of Alcmene and Zeus.
When the name IPHICLES is rearranged letter-by-letter as "ICIS-PHLE", we find
the Turkish expression "IKIZ BILI" meaning "the twin knowledge". Turkish word
IKIZ means "twins", BIL means "knowledge" and BILI means "the knowledge". Thus,
this Turkish expression embedded within the name IPHICLES indicates that it was
the personification of a secondary knowledge which was a twin brother to
Heracles. This also verifies the known fact that the birth of Heracles and
Iphicles was a "twin" birth.
In addition to this revelation, we have another Turkish expression hidden in the
name IPHICLES. When the name IPHICLES is rearranged letter-by-letter as "CISHE-PIL",
we find the Turkish expression, "KISI BILi" (where S is Turkish Sh), meaning
"the personal knowledge of man". Turkish "KISI means "person".
The personal knowledge of man is always weaker than the accumulated human
knowledge. The "personal knowledge of man" dies away when the man dies and
therefore is mortal as the man himself is mortal. Iphicles was known to be weak
and mortal compared to Heracles. On the other hand, the accumulated knowledge of
humanity is extremely strong and "immortal" - as Heracles himself is defined to
be.
Mythologically, we know that HERACLES (HERCULES, HERKÜL) represented a very
strong personality who achieved very difficult tasks assigned to him. Now we
examine why he was so strong and could overcome all kinds of difficult tasks. I
will ask you the reader to examine all the things next to you as you are reading
this writing., such as your desk, electric lights, your computer, the building
in which you are housed and the city in which you are living and endless other
things. They all have one thing in common. THAT
IS THE HUMAN MIND HAS BUILT THEM ALL. THE HUMAN MIND IS SO ENDLESLY CAPABLE IN
CREATIVITY THAT IT HAS BUILT ALL OF THE HUMAN CIVILIZATION FROM THE MOST ANCIENT
TIMES UP TO THE PRESENT. IN FACT THE HUMAN MIND HAS ACHIEVED SO MANY IMPOSSIBLE
THINGS THAT THE TWELVE TASKS THAT HERACLES IS SAID TO HAVE ACHIVED ARE ALMOST
NOTHING COMPARED TO THE REST OF THE THINGS THAT THE HUMAN MIND HAS ACHIEVED.
THAT IS WHY THE ANCIENT TURANIANS COMPARED THE HUMAN MIND TO THE SKY-GOD (TANRI).
IN FACT IT MUST HAVE BEEN THE HUMAN MIND THAT FIRST CONCEIVED THE PRESENCE OF A
UNIVERSAL CREATOR GOD WHO WAS THOUGHT TO HAVE CREATED MAN AND HIS MIND AND ALL
THE OTHER BEINGS IN THE UNIVERSE. THIS HUMAN MIND (TURKISH "US") WAS ALSO THE
THINKING MACHINE THAT FIRST TOUGHT THAT IT WAS THE SUN (GÜN, GÜNES) AND ITS
FIRE, LIGHT AND HEAT (OD, ISHI AND ISI) THAT CREATED ALL THE LIVING BEINGS IN
OUR SOLAR SYSTEM. IN THAT CONTEXT, IT DECLARED THE SUN AS THE SUN-GOD, THAT IS
UTU (OD O) OR OGUZ (O GÖZ).
Thus, I have solved the giant riddle of who HERACLES really
personified and who his twin brother IPHICLES really
personified. I was able to do this because these so-called "Greek" names were
all manufactured from Turkish expressions which described the real identities of
these personifications. Obviously those people who presented these stories and
riddles as "Greek" stories lied to the world.
Heracles' personality is also an emulation of the much earlier Turko-Sumerian
epic hero BILGAMESH (or
GILGAMESH which is a distortion of the Turkish word AKILGAMESHmeaning
"he who has acquired wisdom") who personified human knowledge, that is, Turkish
BILGI). The cabal priests of the Gypsy Greeks and the Gypsy Babylonians usurped
(i.e., stole) all aspects of these ancient Turanian civilizations including
their Turkish language, religion, traditions (Turkish Töre) and epics while
intentionally wiping out this most ancient Turanian people.
>From all of this, it is unquestionably clear that the ancient Greeks and all of
their wandering gypsy brothers stole everything that they claim as theirs - from
the much earlier Turanian Turkish civilization. The West has always held hands
with their Greek brethren in stealing from the ancient Turanian civilization.
Thus, the so-called "Greek" roots of "Western civilization" is bogus. It is not
genuine. It was all stolen from the ancient Turanian Tur/Turk/Oguz peoples that
antedated the so-called Indo-Europeans and the Semites. This western dishonesty
has cast a black cloud over their so-called Indo-European and Semitic
civilizations. It is a disgrace on their part that will not be washed away for
a long time.
7.2 Divine Personality of HRAKLEOUS
In addition to the above understanding of the mythological personality HERACLES
(HERCULES, HERKÜL), he also has a divine personality. Like the God concept,
HERACLES, being the pesonification of human mind (Tr. "O ER AKLI US") is an
endless creator itself; thus he is a "divine personality". This we see as
follows:
When the name HRAKLEOUS is rearranged letter-by-letter as "AL-O-KUS-ERH", where
Greek H is also an "I", we find the Turkish expressions:
1. "AL O-KÖZ ERI" meaning
"that red fire man" referring to the Sun as a red glowing-fire divinity (i.e.,
man) ;
2. "AL O-GÖZ ERI" meaning
"that Red-Eye man" referring again to the Sun as the Sun-God;
3. "ALa O-GÖZ ERI" meaning
"that spotted-eye man" referring to the "Moon-God"; and
4. "AL OGUZ ERI" meaning
"Red OGUZ Man". "Red OGUZ Man" in one sense personifies the Sun-God and the
Sky-God deities. Turkish AL was also the name of the Sky-God in ancient times
as it presently appears in the name ALLAH (from Turkish AL ILAH) meaning the
"Red Divinity".
In another sense, the Turkish expression "AL
OGUZ ERI" also
refers to "The Red Oguz man", that is, the ancient Sun-God worshipping Turanian
Tur/Turk/Oguz peoples. RED (Tr. AL) was the primary religious colour that the
ancient Turanians must have carried as an emblem on their heads - also painting
their faces red. That is why they were known as"ALBAS,
KIZILBAS, ALTUN BAS" in
Turkish. The Native First Nations peoples of the Americas so-called the "Red
"Indians" also painted their faces RED in order to identify themselves with the
RED SUN-GOD. This identifies their Turanian origin. Even the Easter Island
stone head monuments had red-coloured stone hats thus also making them ALBAS,
KIZILBAS and ALTUN BAS peoples.
7.3 Folkloric Personality of HRAKLEOUS
The name HRAKLEOUS being a personification of "human mind and of course also the
human "brain" corresponds to another folkloric character in ancient Turanian
civilization. When we rearrange the name HRAKLEOUS in the form of "OHUS-KEL-AR",
we see that it is a distortion of the Turkish expression "OGUZ
KEL ERI"
meaning "Oguz
Bald Man". This
brings to our attention the traditional Turkish folk tale hero "KEL
OGLAN ve ANASI" meaning "The
Bald Boy and His Mother".
Since HRAKLEOUS is a personification of the "brain", it makes sense for it to
assume a "bald" (hairless) personality because the "brain" never grows hair.
This makes him "bald". Therefore, he is Turkish "OGUZ
KEL ER" (OGUZ KEL OGLAN) meaning "OGUZ
BALD BOY" or
"Tur/Turk/Oguz Bald Boy". In Turkish culture, there are many folk tales based
on the adventures of Keloglan and his mother.
Mythologically, it is said that as one of his labour tasks, HRAKLEOUS killed a
"lion" and after that he wore the "lion" skin to his body and the lion's head to
his own head. This mythological explanation, in one sense, is actually a
metaphorical description of the "human head" and its long haired skull (Tr. "kafa
tasi") that encloses the human "brain". When a man has long hair covering his
head and neck areas, his appearance is like the mane of a he-lion.
7.4 HERAKLES versus MELKART
We have the following definition regarding MELKART from url
http://www.geocities.com/soho/lofts/2938/punicdei.html#melq
"Melqart, Melkart, Milkert, Milqart (Phoen.); Mi-il-qar-tu (Akkadian);
Melkarthos (Greek)
Melqart means King of the City. As prototype of the Good King, he is primarily
concerned with the health, prosperity, and general well-being of his people,
rather than being an autocratic ruler. Originally the chief god of Tyre, where
his consort was `Ashtart or Astronoë, his cult spread throughout the
Mediterranean. He was quite popular in Carthage, Spain, and the Western (i.e.,
North African) colonies. Many scholars believe he is the source for the Greek
Herakles (Hercules in Latin) with whom the Greeks identified him."
We have further information about the Phoenician MELKART from http://en.wikipedia.org/wiki/Melqart
"Melqart (less accurately Melkart, Melkarth or Melgart (Greek disposed of the
letter Q (Qoppa), replacing it with additional use of K (Kappa) and G (Gamma)),
Akkadian Milqartu, was the tutelary god of the Phoenician city of Tyre, as
Eshmun protected Sidon. The name is a slight compression of Phoenician Milk-Qart
"the King of the City". The name is a slight compression of Phoenician Milk-Qart
"the King of the City". Melqart
was often titled Ba‘al ur "Lord of Tyre", the ancestral king of the royal
line. In Greek he was normally referred to as the Tyrian
Herakles and in Latin as the Tyrian
Hercules, presumably because of a close resemblance to the Greek hero/god
Herakles in mythology and cult.
Melqart was venerated in Phoenician and Punic cultures from Syria to Spain. The
first occurrence of the name in a ninth-century BCE inscription from Aleppo in
northern Syria, the "Bar-Hadad" inscription."
Cult: literary testimony
Melqart is likely to have been the particular Ba‘al found in the Tanach from 1
Kings 16.31–10.26 whose worship was prominently introduced into Israel by King
Ahab and largely eradicated by King Jehu. In 1 Kings 18.27 it is possible there
is a mocking reference to legendary Heraclean journeys made by the god and to
the egersis 'awakening' of the god:
And it came to pass at noon that Elijah mocked them and said, "Cry out loud: for
he is a god; either he is lost in thought, or he has wandered away, or he is on
a journey, or perhaps he is sleeping and must be awakened."
The Hellenistic novelist Heliodorus of Emesa in his Aethiopica refers to the
dancing of Tyrian sailors in honor of the Tyrian Heracles: "Now they leap
spiritedly into the air, now they bend their knees to the ground and revolve on
them like persons possessed."
The historian Herodotus recorded (2.44):
In the wish to get the best information that I could on these matters, I made a
voyage to Tyre in Phoenicia, hearing there was a temple of Heracles at that
place, very highly venerated. I visited the temple, and found it richly adorned
with a number of offerings, among which were two pillars, one of pure gold, the
other of smaragdos, shining with great brilliancy at night. In a conversation
which I held with the priests, I inquired how long their temple had been built,
and found by their answer that they, too, differed from the Hellenes. They said
that the temple was built at the same time that the city was founded, and that
the foundation of the city took place 2,300 years ago. In Tyre I remarked
another temple where the same god was worshipped as the Thasian Heracles. So I
went on to Thasos, where I found a temple of Heracles which had been built by
the Phoenicians who colonised that island when they sailed in search of Europa.
Even this was five generations earlier than the time when Heracles, son of
Amphitryon, was born in Hellas. These researches show plainly that there is an
ancient god Heracles; and my own opinion is that those Hellenes act most wisely
who build and maintain two temples of Heracles, in the one of which the Heracles
worshipped is known by the name of Olympian, and has sacrifice offered to him as
an immortal, while in the other the honours paid are such as are due to a hero."
a) In the above citing, the Phoenician name "Melqart" is said to be noted in a
ninth-century BCE inscription from Aleppo in northern Syria which is called the "Bar-Hadad"inscription."
It is important to note that the name "BAR-HADAD" is a Semitized version of the
the Turkish name "BIR-AHA-DADA" (BIR AGA DEDE) meaning "One Lord Grandfather".
The so-called "BAR HADAD" was a name of a number of kings. The name also appears
as "HADADEZER" which is again the Semitized form of the Turkish name
"AHA-DADA-AZ- ER" (AGA DEDE AZ ER) meaning "Lord Grandfather is peerless Man".
These names are all in Turkish origin but have been altered. (My uncle’s name
was "AGADEDE").
b) The island of THASOS is near the southern shores of Thracia in the Aegean
Sea. The name Thracia was
the Hellenized form of the Turkish name "TURK ÖYÜ" meaning "home of the Turks".
The island of LEMNOS in the Aegean Sea was also the land of Turanian Pelasgians.,
that is, the ancient "SAKA" Turks
- whose name SAKA was Hellenized into Greek by the Greeks as Scythians.
The "Lemnos Island" inscription, as read by this author, shows clearly that they
were Turkish speaking Tur/Turk/Oguz peoples. (See url http://www.compmore.net/~tntr/lemstelea.html
). The people so called PHOENICIANS by the Greeks, who were the Turkic "GÜN-HAN"
peoples, Semitized as "KANAANITE", were related to Trojans, Etruscans,
Pelasginians and Cartaginians and the rest of the Turanian Canaanite peoples.
They had no relation with the so-called Semitic peoples - although they probably
believed in a "wind force" because they were sea-going peoples, as well as the
Sun, Moon and Sky-Father-God.
c) When the name MELKART is
rearranged letter-by-letter as "AKLEMTR"
or "AKLMTER" or "AKELMTR",
we find that no matter which way we rearrange it, it is the restructured form of
the Turkish word "AKLIMTIR"
(AKLIMDIR) meaning "it
is my mind", "it is my wisdom" or "it is my knowledge".
In this meaning and context, MELKART also proves itself to be a personification
of the "human mind". Thus the name MELKART represents the same personification
as HERACLES,
that is, "ER
AKLI US".
This also shows the correctness of my decipherment of the name "HERAKLES" .
d) This citing also shows that HERACLES was not Greek, and the concept of "ER
AKLI US" was an ancient Turanian concept as evidenced by the names BILGAMESH (BILGEMIS),
HERAKLES (ER AKLI US) and MELKART (AKLIMTIR) all of which were personifications
of the human mind and human knowledge - but all in Turkish.
8. HERACLES was hostage to king EURYSTHEUS
It is said that: "In a fit of madness sent by the still jealous Hera, Heracles
murdered his children, whereupon he was told by the Delphic Oracle to go into
the service of King EURYSTHEUS as penance, which resulted in his performing the
twelve labours (Labors of Heracles)."
G. S. Kirk writes: [14]
"The circumstances of Heracles' birth caused him much trouble, because they led
to his being made subject to King EURYSTHEUS of MYCENAE, the man who imposed the
Labours on him."
G. S. Kirk writes: [15]
"But Heracles was irretrievably destined to be EURYSTHEUS' vassal. This may
reflect a historical memory of the relationship of TIRYNS, the fortress-town of
which Heracles became king, to the capital city MYCENAE. For Heracles was an
ARGIVE, not a Theban, in spite of being born in THEBES. There must be some
motive for the Theban detail that we do not understand."
Madness is a condition of the human mind. Therefore it is understandable that
"HERACLES", who is the personification of human mind, had gone "mad" due to some
circumstances. This episode verifies that HERACLES was a representation of
human mind.
The above so-called "mythological" explanation tries to relate HERACLES to the
name TIRYNS, that is, a fortress-town.
We are told that TIRYNS was
the head city of the so-called "Greek" city state MYCENAE.
When the name TIRYNS is rearranged as "TYSINR",
we see a restructured and Hellenized form of the Turkish word "TÜSÜNÜR"
(DÜSÜNÜR) meaning "he/she/it
thinks". "Thinking"
is done in the human "head" which, metaphorically, is a "fortress city" where
the mind is located. Thus the so-called fortress-town of TIRYNS
is actually a personification of the "thinking" that goes on in the human head. This
again identifies HERACLES as being the human mind, that is, Turkish "ER
AKLI US".
And indeed the human head is a God created "town" where all kinds of activities
take place at all times of the day and night .
HERAKLES, being man's wisdom, mind and knowledge, of course does the "thinking"
in order to solve the needs and problems facing the body.
9. The identity of King EURYSTHEUS
The name for the King EURYSTHEUS is also a very interesting and relevant one for
the Heracles story.
When the name EURYSTHEUS is rearranged letter-by-letter as "U-R-YSTEUSHE", I
find the Turkish expression "O
ER ISTEYUSHU" ("O INSANIN ISTEYISLERI", "CANIN ISTEKLERI O", "O ADAMIN
IHTIYAÇLARI")
meaning "it
is the needs and desires of man". Indeed,
man's mind is the slave (vassal) of his body's needs and desires. He is
constantly dealing with the survival of the body, living in comfort, hunger,
thirst, procreation, resting, sleeping, finding shelter etc.. So "man's mind"
so-called "ER AKLI US" (HERAKLES)" is always a slave to his body's needs and
desires. Thus it is seen that this Turkish definition "O
ER ISTEYUSHU" has
been restructured and Hellenized into Greek "EURYSTHEUS". Thus
King EURYSTHEUS is the personification of man's needs and desires" - which, of
course, are orders that must be fulfilled by the mind.
10. Identity of the name "MYCENAE"
The mythology above tells us that TIRYNS was the fortress-town of which Heracles
became king and TIRYNS was the capital city MYCENAE.
This is also a riddle that needs to be solved. Since TIRYNS was the
representation of human "head" and the "thinking" that goes on in it, , then,
metaphorically it is the "capital city" of the human body. The capital city of
a state is where the thinking and controlling take place for all the needs and
desires of the state and similarly, the human "head" is where all the required
thinking and controlling takes place for all the needs and desires of the body.
Therefore, the human head is the "capital city" of the body. Right now, as I
write all of these lines, it is my human head and mind that is doing the
thinking, analyzing, understanding, concluding, composing and writing. In that
sense, I am performing my own "Herculean" task as you the reader will also be
doing your own Herculean task when you read this writing.
Hence, when the mythological name MYCENAE is
rearranged letter-by-letter as "CAN-EYEM",
I find that it is the restructured, Hellenized Turkish expression "CAN
ÖYEM"meaning "I
am the home of life".
This, of course, is a description of the "human body" in Turkish. The "life"
giving "heart" (Tr. ÜREK/YÜREK) centrally located in the body. Turkish words
CAN means "life", ÖY means "house, home" and ÖYEM means "I am house", "I am
home". So the name MYCENAE is a personification of the human body.
Philosophically this Turkish expression "CAN-ÖYEM" also refers to the earth and
the space around it.
Thus the name MYCENAE is
a manufactured word restructured from Turkish expression "CAN ÖYEM", just like
all other so-called "Greek" words and names. It
is the personification of the "human body" and in a secondary sense, it
personifies the earth and sky.
I (Polat Kaya) solved these riddle words on March 18, 2007 and recorded them on
this page on March 19, 2007. It was a Herculean labour!
Since we are talking about the ancient understanding of the human head, mind and
body as secretly preserved in so called "mythological names", it may be helpful
to give an example of how this ancient religious belief was utilized in
practical terms. First of all mythological names have their parallels among the
ancient place names. Secondly, all "domed" religious temple structures were
built in view of this ancient Turanian belief. Presently, one similar prominent
structure is the "CAPITOL" building in the city of WASHINGTON, D.C. in United
States of America. The term CAPITOL is said to be from Latin word "capitolium"
from "caput" meaning "head". Actually, the Latin word CAPITOLIUM was the name of
the temple of Jupiter (IUPPITER) at Rome (also named The Capitol). Additionally,
the Latin word CAPITULUM means "a little head". Above, I showed that the name
IUPPITER also had Turkish "BIR TEPE ÖY" meaning "one head house". When the Latin
name CAPITOLIUM is
rearranged letter-by-letter as "AL-TIPI-COUM",
it is found to be the restructured and Romanized form of the Turkish expression "AL
TEPE KÖYÜM" meaning "I
am Red-Head village" which
is an accurate description of not only the human head but also the Capitol
building at Rome. Similarly, the Capitol building in the capital city of
Washington is a representation of the human HEAD that ancient Turanian Tur/Turk/Oguz
peoples likened to GOD. In Washington, the Capitol building stands up like a
giant head (Turkish BASh, TEPE) with respect to the rest of the city. In this
context, it is also a representation of the Sun and Moon that appear as a "head"
in the sky. The CAPITOL metaphorically is the head where all the thinking is
done in terms of laws required for the survival of the rest of the country. This
is also true for all other capital cities in the world.
Interestingly, even the name WASHINGTON, where the bogus letter W is either VU
or UU, when rearranged letter-by-letter as:
a) "GUNISTAN-OVH",
I find that it is the restructured and Anglicized form of the Turkish expression "GÜNISTAN
ÖVÜ" meaning "House
of the Sun God". This
was the name of the ancient Turanian city (presently called ISTANBUL) when it
was changed to the name CONSTANTINOPLE.
Before that , it was called BYZANTIUM which
was from the Turkic expression "BEYISTAN
ÖYÜM"
meaning "I
am the house the Lord God".
which referred not only to the Sky-God but also to the kings of Byzantium.
b) "GONASHTI-ANU",
I find that it is the restructured and Anglicized form of the Turkish expression "GÜNESTI
ANU" meaning "ANU
was the SUN".
ANU was the name of the Turko-Sumerian universal creator Father God some 6000
plus years ago. ANU is
also the Turkish "HAN
O" meaning "He
is the Lord" and
also "he
is the space" where
"HAN" means "large building" or building complex" - which "space" is. In the
form "AN
U",
it also means "he
is the sky" and "he
is the time",
thus referring to the Sky God as being time and sky. Of course, the word GÜNES
is nothing but the Turkish name for the SUN and the suffix TI means it is" or
"it was". Thus again we find that western civilization is sitting on the top of
the ancient Turanian civilization that was created by the Turkish speaking Tur/Turk/Oguz
peoples some tens of thousands of years ago. But the usurper never admits what
they have taken from others.
11. HERACLES is said as meaning "the Glory of Hera".
Pierre Grimal, professor at the Sorbonne, writes in "Larousse World Mytholgy"
[16]:
"The typical hero was Heracles. His name was significant in itself, since it
means "the Glory of Hera". It was not the name of a god, but perhaps a ritual
name, deliberately adopted by a votary of goddess or assigned by sacerdotal
tradition to a "consort" of the great goddess of Argos. Modern scholars are
unable to give a definitive explanation of either the origin or true character
of Heracles. It seems unlikely that he was a "fallen god" or a historic figure
magnified to epic proportions. It seems more probable that he was the result of
a vast mythical synthesis in which mingle and blend local legends, sacerdotal
traditions from Hera's sanctuary at Argos and pre-Hellenic elements of every
kind some perhaps from Syria, if it is true that Heracles was similar to
MELQART in certain ways (though in fewer than have been claimed)."
First of all, as stated above, "scholars" do not know what Heracles is and what
his origin was but in spite of their not knowing, they keep claiming Heracles as
Greek. Heracles, however, was not Greek (Hellen) as I have revealed his
identity above. Nor did his name mean "the Glory of Hera" - unless we know the
identity of HERA. The origin of the name Heracles and the concept that it
represents were in Turkish - coming from a very ancient Turanian civilization.
The above quotation also mentions SYRIA as a possible origin for Heracles. But
the name "SYRIA" is bogus. "SYRIA" is a restructured form of the name "TYRIA" (TUR
ÖY - meaning the "home of TURS") where the letter T has simply been changed into
the letter S. Therefore, instead of the world knowing this land as "TYRIA" (TURIA/TURKIA)
- the land of the Tur/Turk/Oguz peoples, the world now knows it as SYRIA and is
associating it with the name "ASSYRIA" which was "Semitic". So an intentional
alteration or distortion of history has taken place.
TYRIA was the homelands for ancient "CANANITES" (such as the Turkish speaking
Hurrians, Mitanni and Phoenicians to mention a few) who were Turanians and had
nothing to do with the wandering peoples who are called "Semite" or Greek". The
Phoenicians were even known as Tyrians. Hence the name SYRIA is bogus just
like the name "EGYPT" is bogus. In ancient times, what is presently and
insistently called "SYRIA" was actually called "TYRIA" (TURIYA, TUR ÖYÜ, TYRE).
Clearly, ancient history has been intentionally confused (as the religious order
of god "Jehovah" commanded) to ensure that the name TUR/TURK is obliterated so
that this very ancient Tur/Turk/Oguz civilization is not recognized as Tur/Turk.
12. Identity of HERA
The name HERA is also a personification of several different concepts as
presented in one name. HERA, being the mythological wife of ZEUS (IUPPITER) is
also known by the Roman name "JUNO", and is an opposing personality to ZEUS.
a) ZEUS is the personification of "man" (man is ER in Turkish). HERA is
a femininized form of the Turkish word ER by the addition of the feminizing
suffix A, thus making it"ERA" or "HERA"
meaning "woman".
b) Since HERA (in the form "HARE") is the wife
of ZEUS, she
is the anagrammatized form of the Turkish word KARI
(GARI) meaning
"wife". Wife in Turkish culture is also referred to endearingly as "CAN"
meaning "life". Thus Roman JUNO, for Hera, is the anagrammatized form of the
Turkish expression "CAN O" meaning "she is life".
c) Since ZEUS, in one sense, personifies the "light",
Hera must be the opposite of this concept. In this context, HERA is
the anagrammatized form of the Turkish word "GARA
(KARA, HARA) meaning "black,
dark".
Thus again she is opposite to Zeus.
d) ZEUS, in the form of "SEUZ" is
an anagrammatized form of the Turkish word "SÖZ" meaning
"word" or "language". Words are generated by the MOUTH (AGUZ) which is located
in the HEAD. Since HERA is known as JUNO ("CAN O" meaning "she is life"), she
must, in this context, personify an essential life giving organ in the body,
that is, the heart. Heart, in Turkish, is ÜREH
(ÜREK, YÜREK). HERA,
in the form of "ERAH",
is a falsified form of the Turkish word ÜREH meaning "heart".
So again we have Zeus and Hera playing opposite roles. It is known that the
Head and the Heart are opposites (e.g., my head said do this but my heart said
do that).
e) Mythologically, HERA is
known as the jealous
wife. It
must be noted that in relationships, the "heart",
which Hera represents in one sense, is a very jealous entity. A wife, will
demonstrate her jealousy when her man shows interest to another woman. It must
be admitted though that the man is just as jealous as the woman is.
In this context, the relation between ZEUS the Word (SÖZ in Turkish) and HERA
the "HEART" (ÜREK in Turkish) puts them both in the same body. This fact that
Zeus and Hera are identified as brother and sister and also as man and wife
supports this.
While the "heart" (i.e., HERA) pumps life continuously to the body and is the
most essential and unnoticed organ of the body (without which the mind would
die), the mouth (i.e., ZEUS) acts as the most noticeable mouth-piece for man's
mind (ER AKLI US) and gets the lions share of the glory. Thus, in this context, HERACLES
may metaphorically represent "the Glory of Hera".
G. S. Kirk [1], Emeritus Professor of Greek at Cambridge, in his book entitled,
"The Nature of Greek Myths" , writes:
"That Greek myths were infected by Near-Eastern themes is of exceptional
importance in itself. That is so not only because it casts a faint glimmer of
light on the development of Greek culture and ideas in their formative stage,
but also because it makes it easier to isolate the specifically Hellenic
contribution, the particular intellectual and imaginative ingredients that made
Greek civilization such a very different phenomenon from those of western Asia
and Egypt. We are, of course, dealing here with possibilities that are little
understood, and in addition present serious problems of ethnic and cultural
definition, The very term "Greek" is full of ambiguity. 'Greek', like 'Akkadian',
denotes a language rather than a people. The Greek-speaking people began to
enter the Greek peninsula shortly before 2000 B.C, but they found there an
indigeneous population that already had cultural and perhaps linguistic
connections with Asia Minor. The names of prominent geographiacal features like
Mount OLYMPUS, or the sea itself, THALASSA, of settlement-sites like KORINTHOS,
LINDOS or MUKENAI (Mucenae), of vegetation like KUPRESSOS (cypress) and
HUAKINTHOS (hyacinth), have close west-Asiatic parallels, and are definetely not
Greek in type and origin. They were taken over by the Greek-speaking immigrants,
together with heaven knows what else in the shape of myths, deities, cults and
rituals. The somewaht separate culture of Early Bronze Age Crete complicates the
issue, and so do the Greek speakers themselves - where they come from,
proximately and ultimately? Presumably, by the THALASSA criterion, not from near
the sea, otherwise they would not have needed to borrow a word for it. At
present it looks more probable than not that they came from somewhere far to the
north east of Greece, and moved down into the peninsula partly through Asia
Minor and across the Aegean and partly through the eastern Balkan area. If so,
they may have brought with them further west-Asiatic ideas, as well as older
Indo-Iranian ones such as that of the sky god ZEUS."
"1. Evidently, ancient Greeks were not native peoples of the geography known as
"Greece" or any other place. They were the "wanderers" (gypsies, Roums/Rums,
Romans) going from place to place, but having no place of their own, nor a
language of their own. They took most of their culture and language from the
ancient Turanian natives of ancient Greece (Yunanistan) called Pelasgians
(Turkic Saka people).
2. The statement that "THE VERY TERM "GREEK" IS FULL OF AMBIGUITY. GREEK, LIKE
AKKADIAN, DENOTES A LANGUAGE RATHER THAN A PEOPLE." is very meaningful.
How can one have a language without having people to speak it? If ancient Greeks
and Akkadians were not "people" (nation), then how did they come up with a
language that they called their own? Could it be that they somehow concocted a
language from an already existing universal language?"
My analysis of the myth of Heracles shows clearly that the particular
intellectual and imaginative ingredients that made Greek civilization such a
very different phenomenon from those of western Asia and Egypt, was their
intellectual mastery of stealing everything from the ancient Turkish speaking
Turanian world - just like the Akkadians did. Anagrammatizing (i.e., usurping)
Turkish words and phrases was the Greek forte which enabled them to steal the
language, culture, religion and history of the ancient Tur/Turk/Oguz peoples.
The ancient Greeks were indeed the master thieves just like the Greek
mythological personality HERMES who was also known as the "master thief". My
analysis of all the "Greek" names related to Heracles, as outlined in this
presentation, is unquestionable proof that all ancient Greek names, inclusive of
the personal names as well, were anagrammatized forms of Turkish expressions
spoken by the much earlier native Turanian civilizations in what is now called
Greece and Anatolia. This applies to all of the so-called other European names
as well.
I have shown that in origin the name HERACLES never was a Greek name as it is
wrongly known. In addition to what I have shown above, there is another reason
that Heracles was not Greek. That is because the so called "Heracles" name
belonged to the Lydians of Asia Minor. Lydians were not so-called
"Indo-European" people. On the contrary they were, Turanian Turkish speaking Tur/Turk/Oguz
peoples although it is never admitted as such due to western taboos against the
Tur/Turk/Oguz peoples.
In Asia minor, prior to the so-called "MERMNADAE" dynasty
of Lydia, Lydians had another previous dynasty which was so-called HERACLIDAE dynasty.
They were another line of Lydian kings whose rule lasted some 22 generations
during a period of 505 years, that is, between 1221 B.C. - 716 B. C.
(Herodotus, I, 7). [ see "Compendium of World history" at url
http://www.cgca.net/coglinks/wcglit/hoehcompendium/hhc1ch17.htm ]
The name HERACLIDAE, in
the rearranged form of "ER-ACLI-AEDH",
is the altered form of the Turkish expression "ER
AKLI ÖYDI" meaning "it
was the house of ERAKLI", that is, "it was the house of wisdom and knowledge". During
the so-called Trojan wars these Lydians were siding with the Trojans. This was
so because they were all Turkish speaking Turanian Tur/Turk/oguz peoples who had
been the natives of Asia Minor long before the wanderer Greeks were around. As
usual the ancient wandering Greeks stole every thing Turkic by way of altering
the Turkic names, words and phrases wherever they went in Asia, Middle East, the
Balkans, North Africa and Europe. This was their most prominent culture.
13. CONCLUSION
This is the first time in modern history where the complete real identity of the
mythological hero named HERACLES (Greek "HRAKLES" or "HRAKLEOUS", Roman or Latin
"HERCULES" and Etruscan HERCLE) is revealed. I have shown conclusively that
these names are the different forms of the Turkish expression "ER AKLI US"
meaning "man's mind and wisdom". All of the names of the relatives of HERACLES
given in mythological descriptions are also sourced from Turkish. Thus, my
revelation that HERACLES personifies humanity's collective knowledge and man's
personal knowledge has just come into daylight in this paper. It is this human
knowledge and wisdom that allows the hero HERACLES to come up with solutions to
all sorts of problems single handedly - not his supposedly magical physical
strength. Thanks to the Turkish language and the ancient Tur/Turk/Oguz
civilization that has come to present day in the Turkish culture, and my lengthy
related background in these, I was able to solve this ancient and immensely
complex Turanian riddle that was doubly convoluted and camouflaged by its
usurpation into ancient Greek. Unquestionably, it is a Turanian Tur/Turk/Oguz
riddle as a parallel in concept to the ancient Turanian BILGAMESH (so-called
GILGAMESH) hero who is also a personification of human knowledge.
Evidently all of these so-called "Greek" mythologies were not Greek at all nor
were they "Indo-European" in origin. However, the wandering ancient Greek
religious order, along with the other wandering religious groups, not only stole
the Turkish language in manufacturing all Indo-Euopean and Semitic languages,
they also stole the ancient Turanian mythological concepts and stories by way of
alteration and camouflage. It is ironic, however, that the Greeks, by
"Hellenizing" Turkish words, phrases and riddles into "Greek", unintentionally
preserved the Turkish language that they thought would never be discovered
again. The truth, however, has its own way of coming into daylight - no matter
how cleverly it is hidden from the human eye.
In this paper, revealing the identity of the mythological person "Heracles",
once again, proves that Turkish was the progenitor language of all times. It
was the so-called "proto language" where "proto" is from the Turkish "BIR ATA"
language meaning "one father language", that is, the "SUN LANGUAGE".
After this revelation of the real identity of the name Heracles and his
relatives, it can be said that the so called ancient "Greek" and "Roman" and
"European" civilizations have lost all credibility as being authentic languages
and civilizations. What they call as their own Greek, their own Latin, and all
the others, are actually stolen from the ancient Turanian civilization and
Turkish language. The act of anagrammatizing the stolen linguistic material
from Turkish enabled the stealers to hide what they stole. Their method and
execution of stealing, and hiding what they stole, has to be the zenith of human
stealing. I must qualify this statement by excluding the ordinary European
public from this usurpation because they had nothing to do with it. They were
simply innocent people that were manipulated by the politically and economically
motivated, supposedly religious, cabal groups.
14. REFERENCES:
[1] Divry's Modern English - Greek and Greek - English Desk Dictionary", D,
C, Divry, Inc., Publishers, New York, 1988, p. 139, 527.
[2] G. S. Kirk, "The Nature of Greek Myths", Penguin Books,1974, p. 176.
[3] Redhouse Turkish - English dictionary, Redhouse Basinevi, Istanbul, 1987,
p. 323.
[4] G. S. Kirk, "The Nature of Greek Myths", Penguin Books, 974, p. 179.
[5] Rhoda A. Hendricks, "Mythologies of the World", McGraw-Hill Book
Company, 1981, p. 81.
[6] "The Age of Heroes" Bruce Vance (Editor) From "Mythology by Edith
Hamilton, McClelland and Stewart Limited, Toronto, 1959, p. 25.
[7] G. S. Kirk, "The Nature of Greek Myths", Penguin Books,1974, p. 182.
[8] Divry's Modern English - Greek and Greek - English Desk Dictionary", D,
C, Divry, Inc., Publishers, New York, 1988, p. 168.
[9] Cassell's Latin - English and English - Latin Dictionary,1963, p. 140.
[10] Cassell's Latin - English and English - Latin Dictionary, 1963, p. 138.
[11] Redhouse Turkish - English dictionary, Redhouse Basinevi, Istanbul, 1987,
p. 34.
[12] Redhouse Turkish - English dictionary, Redhouse Basinevi, Istanbul, 1987,
p. 1201.
[13] JAY MACPHERSON, "FOUR AGES OF MAN", the MACMILLEN Company of Canada Ltd.,
Toronto, 1962, p. 66.
[14] G. S. Kirk, "The Nature of Greek Myths", Penguin Books,1974, p. 182.
[15] G. S. Kirk, "The Nature of Greek Myths", Penguin Books,1974, p. 183.
[16] Pierre Grimal (editor), "Larousse World Mytholgy", Paul Hamlyn, London,
NewYork, 1969, p. 140.
Best wishes to all,
Polat Kaya
13/ August/2007
End of Part-1 (Part-2 to Follow)