About some "ANTHROPOS" related words
ABOUT THE LINGUISTIC
SOURCE OF WORDS RELATED TO
"ANTHROPOS" and "ANTHROPOMORPHISM"
By
POLAT KAYA
INTRODUCTION
In this essay I
will show the real origin of these "Greek – English" words that have
been used as a source to many words and nouns claimed to be
"Indo-European" which they are not. These words represent
complex theological and linguistic concepts that were formulated in Turkish
long before these new words were manufactured. These new words are so well
disguised from their original source texts that the "linguists" do
not even have a clue about their nature. Probably most anthropologists is
in total darkness regarding the makeup of these "Indo-European" words
although they use them as names for their profession.
Lional Casson and
The Editors of TIME-LIFE Books, in their book entitled "Ancient
Egypt" write the following: [1]
"Besides animals, the Egyptians were in awe of
manifestations of nature. Among their manifold objects of worship, one
had eminent qualifications for reverence - the sun. Probably the Egyptians
perceived that life was dependent upon the sun, and they worshipped it by
various names in various cults. One of these names was RE. The
center of the cult of Re was at Heliopolis (name given the town by the Greeks
and meaning "City of the Sun"). Re was among the first of the
gods to achieve nation wide recognition, and throughout Egyptian history he
remained one of the most important deities in the land".
First of all, the
name "EGYPT" is a misnomer. It is an intentional replacement of
the original Turanian (Turkic) name "MASAR" (MISIR). This is an
intentional obliteration of the name of this most ancient and long-lived
Turanian civilization. The name "Egypt" not only obliterates the
ancient Turanian state name of MASAR, it also falsely assigns this ancient
Turanian civilization to the wanderers (gezginciler) of the Middle East. The
name "Egypt" is from the word "gypsy". [2] This is a
major historical deception. Ancient Masarians (Misirlilar) were not
"gypsies".
Secondly, to think
that "life does not depend on the SUN" is a fallacy or
sophistication. Particularly, saying that: "Probably
the Egyptians perceived that life was dependent upon the sun" puts a
question on their ability to grasp such matters.
In a way it is a belittlement of their
intelligence and knowledge about the sun, earth, moon and the universe. Taking
such an erroneous point of view of ancient Turanian peoples’ life philosophy is
an underestimation of them and overestimation of modern man. The ancient
Masarians were absolutely right in "regarding life as dependent upon the
sun". There can be no life on earth without the presence of the sun.
That is a fact and it is indisputable.
The writers of the
same book also write the following:
"The worship of animals and nature is common to early
societies, when man is dominated by the world around him and exists at his
mercy. As he grows in sophistication, as he learns to come to grips with
nature, as his awe of its mysteries diminishes and his appreciation of his own
talents awakens, then his gods undergo a transition from zoomorphic to
anthropomorphic concepts. So it was with the Egyptians. Sometime
before the rise of the First Dynasty, anthropomorphism, the conception of gods
in human form, made its appearance in Egyptian religion." [3]
Ancients did not
worship animals. Hoewever, due to the names given to some animals they
were used as symbolic logoes of sky-God. That is why Sky-God had many
names. Furthermore the meaning of this ancient Masarian (MISIR) belief is that
the ancient Turanians believed that "God" made man in his own image.
Or, and more probably, the human creative mind imagined the concept of God in
man’s form and therefore attributed human characteristics to God. Therefore
"God" and "Man" were parallel religious concepts. God was
creator. So was man. This ‘likening’ (metaphor) is presently embedded in the
so-called "Greek-English" word "anthropomorphism" which is said to be originally from the
Greek language. We will explore the falseness of this claim in this
essay.
The term "anthropomorphism" is defined as: "The ascription of human attributes, feelings, conduct,
or characteristics to God or any spiritual being, or the powers of nature, etc.
" [4]
In English, the
term "anthropo-" is defined as "combining form MAN; HUMAN: anthropometry. Also before
vowels, "anthrop-" as in "anthropoid". [from Greek
"anthropos" man.]
[5]
Again this
definition makes the concepts of God and man parallel.
In order to
understand this concept let us examine some words in Greek related to this
concept.
1. ANTHRWPINOS
The Greek word ANTHRWPINOS has the meaning of "human, man; humane". [6]
In this Greek word
ANTHRWPINOS, the letter W is a bogus one having more than one identity: it
stands for letters U, V, Y which are replacements for each other in
anagrammatizing the Turkish source texts, and UU, VV, YY and any two-letter
combinations of U, V and Y and sometimes it even stands for the letter O.
In the case of this word, W has the value of "UY", thus making the
Greek word in Latin characters as ANTHRUYPINOS. Similarly the Greek letter
"H" (eta) is also a bogus one. Sometimes it is an "H" and
other times it is an "I" or even an "E". Its
uppercase symbol is "H" but its lowercase symbol resembles more the
letter "n" than an "h" and has the phonetic value of
"I". [7]
When this Greek
word ANTHRUYPINOS is rearranged letter-by-letter
as "INSANTUR-O-PHY" and read phonetically as in
Turkish, we find that it is the Turkish expression "INSANTUR
O BEY" (O BEY INSANTUR) meaning "that lord is man". This startling correspondence
in Turkish verifies the given meaning "human" or "man"
attributed to this word in Greek. Evidently its meaning comes from the Turkish
source text that was used to manufacture this Greek word. In this restructuring
of the Turkish phrase, the Turkish word INSAN means "man", TUR suffix means "it is", O means "that" andPEY/BEY means "lord".
This establishes the "human" or "man" aspect of the word.
This
"Greek" word has another Turkish concept embedded in it. When the
Greek word ANTHRWPINOS (or ANTHRUUPINOS) is rearranged letter-by-letter
as "PIN-TANRU-OHUS" and read phonetically as in
Turkish, we have the Turkish expression "BEN TANRU
OHUZ" (BEN TANRU OGUZ) meaning "I am the God OGUZ". This is
again very surprising since this Greek word when deciphered in this form
describes the Sky-God OGUZ of the ancient Turanians.
Thus this
skillfully formulated Greek word in fact describes both God OGUZ and MAN - in
Turkish. This is exactly the same as the ancient Masarian (Egyptian)
God’s name AMEN (AMUN) which is the restructured form
of Turkish expression "O MEN" meaning "HE is ME" or "MEN O" meaning "I am HIM" thus making a parallelism between GOD and
MAN in Turkish. This is similar to the parallelism embedded in the Turkish Sun
God OGUZ, that is, "O-GÖZ" meaning "That Eye"
referring to Sun and also to seeing "eye" (Turkish "GÖZ") and "AGUZ" meaning "man’s mouth" and
"man’s language". The moon was also regarded another "eye",
that is, "the left blind eye" of the Sky-God. The name of moon is "AY" in Turkish. Hence the
English word "EYE" is from Turkish "AY".
All this in Turkish
confirms the meaning of the word anthropomorphism provided above.
2. ANTHRWPOS
Additionally there
is the Greek word ANTHRWPOS
("ANTHRUUPOS") meaning "man", which when rearranged
(decrypted) letter by letter as:
a) "POSH-TANRU-U" ("PASH-TONRU-U") is the Turkish expression "BASH-TANRU U" meaning "He is the Head God" referring to the Sky-God (TANRU) as the "TOP
GOD" (Tepe Tanru).
b) "PASHUNTUR-O" is the Turkish expression "BASHUNDUR O" meaning "it is your head" referring to the "human
head".
Thus the Greek word ANTHRWPOS means both "man’s
head" and also the Sky-God "Tanru". The human head is the most
elegant and complex processing machine. It gathers information from the
external world and also about self, evaluates and stores them in its memory,
re-processes and creates the most complex concepts and describes them in words
in the most elegant way. With such attributions and abilities, the human head
is most certainly a "godly" being and the first "computer".
Evidently the
ancient Turanians formulated all of these God and Man concepts and expressed
them in Turkish. The Greeks took these ancient descriptions in Turkish,
restructured them in a confused way and called the resulting words Greek. This
is what took place in the so-called Greek culture and evidently they were very
efficient and effective in creating this falsehood. The rest of the world
population, of course including the Turks themselves, were skillfully conned by
this simple trick of altering (restructuring) the Turkish words and phrases to
produce "Greek" words.
Hence it has become
clear that the English combining form "ANTHROPO" meaning "man" is also not Greek in origin but rather is
from Turkish. This can be seen if we rearrange the word ANTHROPO as "TANRH-OPO" which is a restructured form
of the Turkish expression "TANRI
APA" (APA TANRI) meaning "God Father"
or "Father God" which in one sense refers to the
"Sky-Father-God" concept, and in the other, refers to the
"god-ancestor father" as "man". Ancient Turanians
also regarded their ancestors as "godly" and therefore worshipped
them. Again we see the Turanian parallelism of God and man.
3. ANTHRWPITOS
There is the Greek
word ANTHRWPITOS that means "humankind, mankind, humanity". [8]
This Greek word ANTHRWPITOS (from "ANTHRUUPITOS"), when rearranged (deciphered)
letter-by-letter as:
a) "TANRU-POSH-ITU" and read as in Turkish, it is
the restructured and disguised form of the Turkish expression"TANRU BASH-ITU" meaning "God was the Head" thus referring to God being
head of everything else, or "POSH-TANRU-ITU" from Turkish "BASH TANRU IDU" meaning "Head was god" or "Top God", thus
again likening God and Man’s head to each other.
b) "TOPU-INSAHTUR" and read as in Turkish, it is
the restructured and disguised form of the Turkish expression "TOPU INSANTUR" (HEPSI INSANDUR)
meaning "it is humankind", "It is mankind" and "it is
humanity". Again we have a hundred percent
correspondence between the meaning attributed to the "Greek" word
ANTHRWPITOS and the corresponding Turkish expressions that are embedded in its
structure. This again shows that the source of this Greek word is also
Turkish contrary to all the disinformation that has been fed to the science
world. Evidently some cabalistic groups have taken people for a wild goose
chase without any regret.
4. ANTHRWPOMORPHOS
There is the Greek
word ANTHRWPOMORPHOS meaning "resembling a man". [9]
When we replace the
bogus letter W with "YU" in this case, it becomes "ANTHRYUPOMORPHOS" and when this is rearranged
(deciphered) letter-by-letter as:
a) "PHR-OTOMO-
PANSHYUR", and read as in Turkish, it is
the restructured and disguised form of the Turkish expression"BIR ADAMA BENZIYOR" meaning "he resembles a man" which is exactly the same as
the meaning attributed to this Greek word. Additionally, it is the Turkish
expression "BIR ATAMA BENZIYOR" meaning "it resembles my
ancestor". All of these explains the so called "PRIMATES" such as "monkeys", a
subgroup of "ANTRHOPOIDS". It is interesting to note that
even the English word "PRIMATE" is a usurped and restructured Turkish
word. PRIMATE has been restructured from Turkish word "PIR
ATAM" meaning "one ancestor" and "BIR ADAM" meaning
"a man" or "a man-like creature".
All of this should
be an eye-opener for the "linguists" who so vehemently advocate the
present "Indo-European" languages as original and very ancient
languages. Evidently it is a world where much lying has taken place in the past
and it is still going on!
b) "MOR-POSHU-PHY-TANRU", and read as in Turkish, it is
the restructured and disguised form of the Turkish expression "MOR BAShU BEY TANRU" meaning "his/her/its purple head is Lord God". This again accentuates the importance of the
"head", whether it is a human head or the head of other animals.
Evidently the ancient Turkish speaking Turanians reagarded the "head" as "God-like". "Head", being the
controllor of the body in all living beings and its reaction in the external
world, is indeed the most important part of any living being. Whithout
the "head", there is no more life.
5. ANTHRWPOLOGIA
The word ANTHRWPOLOGIA meaning "anthropology" is defined as "science of
man." [10] The source of the term is not
Greek as claimed, but rather is from a Turkish expression that the Greek word
"ANTHRWPOS" is manufactured from.
ANTHRWPOLOGIA, with W=UY, and H=I, when rearranged as "TANRU-PAYI-OGULO", is from Turkish
expression"TANRI BEYI OKULU" meaning "the school
of God’s lord", i.e., the school of Man, or,
anthropology; or "BEY TANRI OKULU" meaning "School of
Lord God" which is the "theological school".
Alternatively, is
from Turkish expression "TANRI BEYI
AKULU" meaning "the mind of
God’s lord", i.e., referring to the the
mind and wisdom of man; or "BEY TANRU
AKULU" meaning "the wisdom
of Lord the God".
All of this refer
to "theology" and "wisdom" which are nothing but the "wisdom, knowledge and creations of man".
The branch of
science called "Anthropology" deals with "man" and his
"beliefs" and "creations".
6. ANTHROPOMORPHISM
Now let us examine
the very complex looking Greek-English word ANTHROPOMORPHISM (Greek "ANTHRWPOMORPHISMOS").
The English term anthropomorphism is defined as: "The ascription of human
attributes, feelings, conduct, or characteristics to God or any spiritual
being, or the powers of nature, etc." as noted above.
a) ANTHROPOMORPHISM, when rearranged as "ISMHM-TANRO-HR-POPO", where H=I, is the restructured
and disguised form of the Turkish expression "ISMIM TANRU
ER PAPA" (ISMIM TANRI ER BABA) meaning "My
name is Sky-Father-God Man". In this case the Turkish
expression refers to the Sky-Father-God as a "man" where Turkish ER
means "man". It can also be read as "ISMIM TANRU BABA RE" meaning "My name is the Father God RE/RA" which refers to the Sun-God RE/RA of the ancient Turanian
peoples in ancient MASAR (MISIR). Note: When we are told that the
ancient Masarian (Egyptians) was called RE or RA, it is not clear whether it
was RE/RA or ER – as in Turkish. After all, RE and ER are the
opposite of each other. Having said that, our SUN, being regarded as the
‘right working eye’ of the Sky-Father-God by the ancient Turanians, fits the
definition of ANTHROPOMORPHISM exactly.
b) Alternatively,
when the name ANTHROPOMORPHISM is rearranged as "PHR-OTOMO-PANSHRIM", where H=I or E and read
phonetically as in Turkish, it is a restructured and disguised form of the
Turkish expression "BIR ADAMA BENZERIM" meaning "I resemble
a man". This is exactly the meaning of this
so-called "Greek-English" terminology which has been usurped from
Turkish.
In the first
decipherment of the word ANTHROPOMORPHISM, it says that "I am Sky God" and in the second decipherment
it says that "I resemble man". Thus two Turkish expressions
together clearly defines the concept of attributing human form and qualities to
Sky-God (Gök-Tanri). Evidently some Greek and English
linguist-priest-anagrammatizers used these Turkish expressions in manufacturing
the term ANTHROPOMORPHISM to mean"representation
or conception of God, or of a god, with human attributes.; also, ascription of
human characteristics to things not human". [11]
Additional
decipherments of the term ANTHROPOMORPHISM provide other Turkish expressions
that define the sun as man (ER). That is why the Sun God is said to be known by
the name RE or RA.
There are more
Turkish expressions embedded in this so-called Greek-English term that explain
a whole set of philosophies regarding God and Man concepts. For example:
c) When the
name "ANTHROPOMORPHISM" is restructured
letter-by-letter as "TANRO-PHPH-ISMO-MOR" and read as in Turkish, we find that it
is constructed from a Turkish expression: "TANRU PAPA
ISMU MOR" (MOR TANRI BABA ISMI) meaning "God-Father whose name is ‘MOR’ (purple)" which refers to sun and its purple colour
at sunrise and sunset. Of course the Sun-God had another name in Turkish
culture which was "AL" meaning "red". The ancient nameBAAL meaning "GOD" comes from this Turkish word "AL" and the word "APA" (ABA) meaning "father".
For example the
ancient North African State named MAURITANIA, the country of BERBERS, that is, the TUAREGS, (< "TURG-AUS" (TURK AGUZ)) used this
Turkish word MOR in the title of their country.
Later on they together with other Turkic peoples, that is, the SARACENS (SARICANLAR) and SELJUK Turks founded the so-called MOORES Empire in Spain which lasted 700 some
years before it was destroyed by the Christian Europeans.
The MOR (purple) color was also the national
color of the Phoenicians who were also Turkic speaking Turanians who had no
ethnic relation with the Semites other than being neighbours, contrary to the
false claims that they were Semites.
The name MAURITANIA, when reararranged as "MUR-ATA-IN-AI", is from Turkish expression "MOR ATA-HAN ÖYÜ" meaning "The House of Purple-Lord Father".
The Turkish word
MOR meaning "purple", describing one visual aspects of the SUN must
have been changed to the supposedly Semitic word "MAR" or
"AMAR" used in manufacturing the name MARDUK that replaced the
Turkish-Sumerian name TUR.
d) When the
word ANTHROPOMORPHISM, is decrypted in an alternative
form as "OPO-TANRH-MOR-PSHIM" it is the Turkish expression "APA TANRI MOR BASHIM" meaning "father-god is my purple head" stating that "man’s head is the creator god". Again this Turkish expression together
with the previous one "TANRU-PAPA ISMU MOR"make "GOD" and "MAN’S
HEAD" parallel concepts. Evidently the
ancient Turanians knew all about this religious concept of God and the human
characteristics of Man and his head well enough to be able to state these
complex notions with clear-cut single-line expressions in Turkish. These notions
have been at the root of the most ancient Turanian religion so-called the
"Paganism".
In my writings
regarding the name "BILGAMESH" we discoverd and related that this
same ancient concept was also prominently expressed in the Epic of BILGAMESH
(GILGAMES) during the Sumerian times.
IN CONCLUSION:
With all these
revelations, it cannot be acceptable anymore to portray
"ANTHROPOLOGY" and all of its related words as Greek or Indo-European
cultural achievements when it is evident that they used the Turkish language as
the source data base for all of their word generations. It is likely that
modern anthropological theories, for example, such as that by Darwin, are very
much based on the ancient understandings of "man" and other
"primates" by the Turanians - rather than being new and novel.
When things are
intentionally confused to everyone else except the confuser, the confuser holds
a huge advantage over the others hence he/she is always advantageously in the
forefront while the others struggle to understand the confusion. It is no
wonder GENESIS 11:6-7 says: "After that Jehovah said: "look! They are one
people and there is one language for them all, and this is what they start to
do. Why, now there is nothing that they may have in mind to do that will be understandable
for them. Come now! Let us go down and there confuse their language
that they may not listen to one another’s language." And that, evidently, the Jehovah’s followers have done
to the ancient Turkish language in a very effective way!
All of these
indicate that it was the Turkish language, Turkish Sky-God religion and ancient
Turanian civilization that gave all of these concepts to the world. The
so-called "Greek" language, by restructuring and disguising these
Turkish expressions in actuality preserved the ancient Turanian civilization in
an "encrypted" form.
REFERENCES:
[1]
Lional Casson and The Editors of TIME-LIFE Books, "Ancient
Egypt", Time Incorporated, New York, 1965, p. 72.
[2]
Encyclopaedia Britannica World Language Dictionary, 1963, p. 404.
[3]
Lional Casson and The Editors of TIME-LIFE Books, "Ancient
Egypt", Time Incorporated, New York, 1965, p. 72.
[4]
Ancyclopaedia Britannica World Language Dictionary, 1963, p. 63.
[5]
Ancyclopaedia Britannica World Language Dictionary, 1963, p. 63.
[6]
Divry’s Modern English – Greek and Greek – English dictionary,
D. C. Divry, Inc., Publishers, New York, 1988,
p. 419.
[7]
Divry’s Modern English – Greek and Greek – English dictionary,
D. C. Divry, Inc., Publishers, New York, 1988, p. 10.
[8]
Divry’s Modern English – Greek and Greek – English dictionary,
D. C. Divry, Inc., Publishers, New York, 1988, p. 419.
[9]
Divry’s Modern English – Greek and Greek – English dictionary,
D. C. Divry, Inc., Publishers, New York, 1988, p. 419.
[10]
Webster’s Collegiate Dictionary, Fifth edition, 1947, p. 46.
[11]
Webster’s Collegiate Dictionary, Fifth edition, 1947, p. 46.
Best wishes to all,
Polat Kaya
28/01/2006
***